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500 ocorrência(s) de love em 8 textos em /en · a mostrar os primeiros 500
en/Confucianism/The Analects of Confucius.txt 52
ion to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper sea
s. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he h
VII. Tsze-hsia said, 'If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the v
from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert h
he may be rectified:-- such a person may be said indeed to love to learn.' CHAP. XV. 1. Tsze-kung said, 'What do you pronou
though poor, is yet cheerful, and to him, who, though rich, love s the rules of propriety.' 2. Tsze-kung replied, 'It is said
he first day of each month. 2. The Master said, 'Ts'ze, you love the sheep; I love the ceremony.' CHAP. XVII. The Master sai
ch month. 2. The Master said, 'Ts'ze, you love the sheep; I love the ceremony.' CHAP. XVII. The Master said, 'The full obser
Master said, 'It is only the (truly) virtuous man, who can love , or who can hate, others.' CHAP. IV. The Master said, 'If t
CHAP. VI. 1. The Master said, 'I have not seen a person who love d virtue, or one who hated what was not virtuous. He who lov
oved virtue, or one who hated what was not virtuous. He who love d virtue, would esteem nothing above it. He who hated what i
right.' CHAP. II. The Duke Ai asked which of the disciples love d to learn. Confucius replied to him, 'There was Yen Hui; HE
to learn. Confucius replied to him, 'There was Yen Hui; HE love d to learn. He did not transfer his anger; he did not repeat
re is not such another. I have not yet heard of any one who love s to learn as he did.' CHAP. III. 1. Tsze-hwa being employed
r said, 'They who know the truth are not equal to those who love it, and they who love it are not equal to those who delight
the truth are not equal to those who love it, and they who love it are not equal to those who delight in it.' CHAP. XIX. Th
rch may not be successful, I will follow after that which I love .' CHAP. XII. The things in reference to which the Master ex
XIII. 1. The Master said, 'With sincere faith he unites the love of learning; holding firm to death, he is perfecting the ex
ght!' CHAP. XVII. The Master said, 'I have not seen one who love s virtue as he loves beauty.' CHAP. XVIII. The Master said,
he Master said, 'I have not seen one who loves virtue as he love s beauty.' CHAP. XVIII. The Master said, 'The prosecution of
r to wife. CHAP. VI. Chi K'ang asked which of the disciples love d to learn. Confucius replied to him, 'There was Yen Hui; he
to learn. Confucius replied to him, 'There was Yen Hui; he love d to learn. Unfortunately his appointed time was short, and
ointed time was short, and he died. Now there is no one who love s to learn, as he did.' CHAP. VII. 1. When Yen Yuan died, Ye
is right;-- this is the way to exalt one's virtue. 2. 'You love a man and wish him to live; you hate him and wish him to di
ow the man of distinction is solid and straightforward, and love s righteousness. He examines people's words, and looks at th
n Ch'ih asked about benevolence. The Master said, 'It is to love all men.' He asked about knowledge. The Master said, 'It is
er said, 'A small man, indeed, is Fan Hsu! 3. If a superior love propriety, the people will not dare not to be reverent. If
opriety, the people will not dare not to be reverent. If he love righteousness, the people will not dare not to submit to hi
he people will not dare not to submit to his example. If he love good faith, the people will not dare not to be sincere. Now
. Tsze-kung asked, saying, 'What do you say of a man who is love d by all the people of his neighborhood?' The Master replied
han either of these cases that the good in the neighborhood love him, and the bad hate him.' CHAP. XXV. The Master said, 'Th
only of salary;-- this is shameful.' CHAP. II. 1. 'When the love of superiority, boasting, resentments, and covetousness are
CHAP. III. The Master said, 'The scholar who cherishes the love of comfort is not fit to be deemed a scholar.' CHAP. IV. Th
time, virtuous.' CHAP. VIII. The Master said, 'Can there be love which does not lead to strictness with its object? Can ther
for three years.' CHAP. XLIV. The Master said, 'When rulers love to observe the rules of propriety, the people respond readi
. The Master said, 'It is all over! I have not seen one who love s virtue as he loves beauty.' CHAP. XIII. The Master said, '
'It is all over! I have not seen one who loves virtue as he love s beauty.' CHAP. XIII. The Master said, 'Was not Tsang Wan l
say,-- "When the man of high station is well instructed, he love s men; when the man of low station is well instructed, he is
2. 'Sit down, and I will tell them to you. 3. 'There is the love of being benevolent without the love of learning;-- the bec
you. 3. 'There is the love of being benevolent without the love of learning;-- the beclouding here leads to a foolish simpl
beclouding here leads to a foolish simplicity. There is the love of knowing without the love of learning;-- the beclouding h
oolish simplicity. There is the love of knowing without the love of learning;-- the beclouding here leads to dissipation of
beclouding here leads to dissipation of mind. There is the love of being sincere without the love of learning;-- the beclou
ion of mind. There is the love of being sincere without the love of learning;-- the beclouding here leads to an injurious di
ads to an injurious disregard of consequences. There is the love of straightforwardness without the love of learning;-- the
ences. There is the love of straightforwardness without the love of learning;-- the beclouding here leads to rudeness. There
ning;-- the beclouding here leads to rudeness. There is the love of boldness without the love of learning;-- the beclouding
eads to rudeness. There is the love of boldness without the love of learning;-- the beclouding here leads to insubordination
the beclouding here leads to insubordination. There is the love of firmness without the love of learning;-- the beclouding
insubordination. There is the love of firmness without the love of learning;-- the beclouding here leads to extravagant con
served throughout the empire. Did Yu enjoy the three years' love of his parents?' CHAP. XXII. The Master said, 'Hard is it t
s not forget what he has attained to, may be said indeed to love to learn.' CHAP. VI. Tsze-hsia said, 'There are learning ex
en/Bahá'í Faith/2 - Bahá'í Studies/Abul-Qasim Faizi/An Explanation of the Greatest Name.txt 8
olumes of His Writings before they were dispatched to the be love d Guardian. The books were written down by Mulla Ali Akbar A
o highly respected and adored, that out of sheer homage and love they did not dare to mention His name. Instead He was refer
Greatest Name is based mainly on Tablets revealed by the be love d Master and will cover the topics as follows in this articl
the bounty and privilege of attaining the presence of the be love d Master has recorded one of His oral statements which shows
u'llah in the Aqdas or in His Tablets regarding this. The be love d Master told the friends in the West that the ring should b
day, according to an instruction written on behalf of the be love d Guardian, "is not absolutely binding." "Allah'u'Abha" is t
to in the Scriptures of old and held in such reverence and love by men throughout the ages, are linked with the twin Manife
and of self- effacement and the highest expression of true love ever possible in this contingent life; and Abdu'l-Baha, the
en/Sufism/The Persian Mystics- Jami.txt 196
unselfishness, perfect generosity, perfect self-sacrificing love --is what we are to look at in Passion Week. This, I believe
s this the mind of Christ? Is this the spirit whose name is Love ? And yet there should be a likeness. A likeness between Chr
to know, and the more he will find he can know, if only he love s truth for truth's own sake; for, as it is written, in God'
od. Know God. Know that he is justice itself, order itself, love itself, patience itself, pity itself. In the light of that,
of it, and know first, and know for ever, that his name is Love . Thus, sooner or later, in God the Father's good time, will
the light of God. They knew that God was light, and God was love ; that his love was shining down on them and on all around t
d. They knew that God was light, and God was love; that his love was shining down on them and on all around them, warming, c
behold, a voice out of the cloud, which said: This is my be love d Son, in whom I am well pleased. Hear ye him.' How soberly,
nce, and let them tell their own story. Who that ever truly love d his wife talked about his love to her? Who that ever came
story. Who that ever truly loved his wife talked about his love to her? Who that ever came to Holy Communion in spirit and
o tell their own story. Even St. John, who was our Lord's be love d friend, who seems to have caught and copied exactly his wa
ying, That he was worthy for whom he should do this: For he love th our nation, and he hath built us a synagogue. Then Jesus
ely and kindly. The elders of the Jews said of him, that he love d the Jews, and had built them a synagogue, a church. I supp
their Father in heaven, and understand that God is a God of Love , of mercy, a deliverer, a Saviour, and not, as the Scribes
know the glory of his Father and your Father, whose name is Love . SERMON VI. THE HEARING EAR AND THE SEEING EYE Proverbs xx.
, as well as to others? Why should not we have the thing we love best snatched from us this day? Why not, indeed? What, then
ance in asking, and orders all things for good to those who love him, and desire to copy his likeness. 2. Those stern laws a
he had ordained them for the good of man, of man whom he so love d that he poured out his most precious blood upon the cross
rist upon his cross would tell us that not selfishness, but love , was the likeness of God, that not selfishness, but love, w
ut love, was the likeness of God, that not selfishness, but love , which gives up all that it may do good, was the path to ho
m up, looking with eyes of unutterable pity and anxiety and love on a poor soul; and that poor soul sees neither heaven nor
e minute something which curses all their lives afterwards? Love of pleasure? Yes: that is a common curse enough, as we all
godly fear, not only fear of God's anger, but fear of God's love . Do you ask what I mean? This, my friends; that as we canno
they rejected; that Christ was there, not in anger, but in love ; not to judge, but to save; that the power of the Lord was
eet spices, figs and peaches, and pomegranates, and all the love ly vegetation which makes those Eastern gardens like Paradis
for he is not unrighteous, to forget any work and labour of love , which you have showed for his name's sake, in ministering
ke? What is his will toward us, good or evil? Is it hate or love ? My friends, those are questions which have been asked ofte
nger will reawaken; and woe to us who really understand and love the Church of England; woe to us who are really true to her
lish flag commands Justice, and the English Church preaches Love . SERMON XI. BLESSING AND CURSING (Preached at the Chapel Ro
d it has pleased God to put into the hearts of Englishmen a love of work, and a power of work, which has helped to make this
able, making out the Heavenly Father, the God whose name is Love and Justice, to be even such a one as themselves. Wolves, t
ly, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?' Wha
y, righteous, virtuous, good. That sanctification means 'To love your neighbour as yourself, and to do to all men as they sh
urself, and to do to all men as they should do unto you--to love , honour, and succour your father and mother'--Shall I go on
his own powers; and of it he gives drink to the souls which love God; and they, when they have drunk, are filled with the mo
ence, in knowledge, in wisdom, in strength, in patience, in love , in charity; till he comes to the stature of a perfect man,
and divine reason; the life of wisdom; which is the life of love ; which is the life of justice; which is the life of Christ;
like thee. Eternal Justice, make me just like thee. Eternal Love , make me loving like thee. Then I shall hunger no more, and
eth all in all. We are to come to the Communion this day in love and charity with all men. But are we in love and charity wi
on this day in love and charity with all men. But are we in love and charity with all men? I do not mean, are there any pers
give us truth in our inward parts; that we may forgive and love , not in word only, but in deed and in truth. I could not he
al. How often, when one examines oneself, whether one be in love and charity with all men, one must recollect that there are
perhaps, to be better people than ourselves. Now, are we in love and charity with these people? I am afraid not. I know one
by the grace of God, which is the spirit of justice and of love , then England would have remained alone in conceit and igno
ew Adam, who is the Lord from heaven, to honour all men; to love the brotherhood; to throw away our own private fancies and
all in God, and therefore sees good in all, and sees all in love . Then we shall see how much more there is in our neighbours
his friends and relations; to part himself from all whom he love d and respected on earth, to feel that henceforth they must
imself says, again and again, the grace of Christ, which is love to his fellow-men; and therefore his works were not pleasin
There was in them a seed of good, for which I shall always love and honour them, even though I differ from them; and that w
to bring them back out of his own free grace, his own pure love and mercy, which was wider, deeper, and higher, than all th
e souls which I have made. I have made you, God says; and I love you. I wish to save you, and not to destroy you. If God rea
I say, that God endures sinners one moment, save because he love s sinners, and willeth not the death of a sinner, but that h
res, and with all his works; and he wills, in his boundless love , to bring them all into his peace, the peace which passeth
ing but good. Do not fancy anything else. 'Do not err, my be love d brethren. Every good gift and every perfect gift is from a
et for himself, out of the Lord Jesus Christ? No: St. Peter love d the Lord Jesus; loved him with his whole heart. When after
the Lord Jesus Christ? No: St. Peter loved the Lord Jesus; love d him with his whole heart. When afterwards our Lord asked h
. When afterwards our Lord asked him, 'Simon, son of Jonas, love st thou me?' He answered, 'Lord, thou knowest that I love th
s, lovest thou me?' He answered, 'Lord, thou knowest that I love thee.' And because he loved him, he saw how beautiful and g
ered, 'Lord, thou knowest that I love thee.' And because he love d him, he saw how beautiful and glorious the Lord's characte
ever were shed on earth. For he knew, he was sure, that he love d his Lord all along: and now he had denied him. He who was
o our hearts good desires; to make us see what is good, and love what is good, long to do good: but baptized with fire also.
ow whether he had wife, or children, or any human being who love d him. Most likely not. He seems to have lived a lonely life
rselves, they will never respect us, and never obey us from love and principle. If they do obey us, it will be only before o
things in which they surpass him. He thinks of--perhaps he love s to read of-- men superior to himself in goodness, wisdom,
y looking we begin to admire, and, by admiring, we begin to love ; and so are drawn and lifted up to him, till, by beholding
fectly one God. For people are very apt to talk as if God's love and God's justice were two different things, different part
; as if his justice had to be satisfied in one way, and his love in another; as if his justice wished to destroy sinners, an
other; as if his justice wished to destroy sinners, and his love wished to save sinners; and so they talk as if there was a
absolutely and substantially one; and that, therefore, his love and his justice are the very same things; his justice, howe
things; his justice, however severe it may seem, is perfect love and kindness; and his love is no indulgence, but perfect ju
r severe it may seem, is perfect love and kindness; and his love is no indulgence, but perfect justice. But you may say--Ver
e. For see, now, how this false notion of God's justice and love being different things, leads people into a worse error sti
. A man goes on to fancy, that while God the Son is full of love towards sinners, God the Father is (or at least was once) o
wrath against sinners; but if a man thinks that God the Son love s him better than God the Father does, then, of course, he w
m better than God the Father does, then, of course, he will love God the Son better than he loves God the Father. He will th
s, then, of course, he will love God the Son better than he love s God the Father. He will think of Christ the Son with pleas
pleasure and gratitude, because he says to himself, Christ love s me, cares for me; I can have pity and tenderness from him,
us came down on earth for, it certainly was not to make men love him better than they love the Father, and honour him more t
it certainly was not to make men love him better than they love the Father, and honour him more than they honour the Father
at he was the Christ. Therefore, when he worked his work of love and mercy, he took care to tell the Jews that they were not
heaven, and holding him up to men as the perfection of all love and goodness and glory: and only once or twice, it seems, w
us with a divine jealousy-- His Father, who, he knows well, love d the world which shrinks from him so well that he spared no
ink for once of this--What nobler feeling on earth than the love of a son to his father? What greater pain to a good son tha
father dishonoured, and put down below him? But what is the love of an earthly son to an earthly father, compared to the lov
ove of an earthly son to an earthly father, compared to the love of The Son to the Father? What is the jealousy of an earthl
person; and therefore we must believe that because Jesus is love , therefore the Father is love; because Jesus is long-suffer
believe that because Jesus is love, therefore the Father is love ; because Jesus is long-suffering, therefore the Father is l
h and destruction. Because nothing can separate us from the love of Jesus, nothing can separate us from the love of his Fath
us from the love of Jesus, nothing can separate us from the love of his Father and our Father, whose name is Light and Love.
love of his Father and our Father, whose name is Light and Love . If we believe this, we shall indeed honour the Father, and
Father sheweth him, who sheweth him all things, because he love th him; then you will be tempted to wish for power and honou
ity.) 1 John iv. 16, 18. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in l
ave known and believed the love that God hath to us. God is love ; and he that dwelleth in love dwelleth in God, and God in h
e that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made pe
leth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgm
ause as he is, so are we in this world. There is no fear in love ; but perfect love casteth out fear: because fear hath torme
are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that fearet
e fear hath torment. He that feareth is not made perfect in love . The text tells us how to get one of the greatest blessings
And why? The text tells us the secret. As long as we do not love God, we shall be tormented with fear of death. And as long
l be tormented with fear of death. And as long as we do not love our neighbour, we shall not love God. We may try, as thousa
. And as long as we do not love our neighbour, we shall not love God. We may try, as thousands have tried, and as thousands
ry, as thousands have tried, and as thousands try still, to love God without loving their neighbour; to be very religious, a
sus Christ; and so to persuade themselves and God that they love Him, while they keep in their hearts selfishness, pride, sp
ey are only deceiving themselves. So says St. John. 'He who love th not his brother whom he hath seen, how can he love God wh
He who loveth not his brother whom he hath seen, how can he love God whom he hath not seen?' But they cannot deceive themsel
and still more if you watch yourselves, that if you do not love your neighbours in spirit and in truth, then those tormenti
to judgment, just in as far as their hearts are filled with love , gentleness, kindness, to all that God has made. They dwell
d has made. They dwell in God, and God in them, and perfect love has cast out fear. But if a man does not live in love, then
rfect love has cast out fear. But if a man does not live in love , then sooner or later he will hear a voice within him, whic
gment, of God. He thinks--How shall I meet my God? I do not love my neighbour. I do not love God; and God does not love me.
w shall I meet my God? I do not love my neighbour. I do not love God; and God does not love me. The truth is, that the man c
not love my neighbour. I do not love God; and God does not love me. The truth is, that the man cannot love God even if he w
and God does not love me. The truth is, that the man cannot love God even if he will. He looks on God as his enemy, whom he
ancy that they hate us, and are going to hurt us, we cannot love them. So the man is tormented with fear; fear of death, fea
he text. And what does the text say? It says this,--'God is love .' God does not hate thee, He loves thee. He willeth not thy
y? It says this,--'God is love.' God does not hate thee, He love s thee. He willeth not thy death, O sinner, but rather that
as, and is, and ever will be, Christ in this world? Full of love ; of brotherly- kindness, charity, forgiveness, peace, and g
. John, is the life which brings a joyful death; for God is love ; and he that dwelleth in love dwelleth in God, and God in h
gs a joyful death; for God is love; and he that dwelleth in love dwelleth in God, and God in him. Oh consider this, my good
gment against you, what must you do? Cast yourself upon the love of God, and remember that God is love, and so loved us that
ast yourself upon the love of God, and remember that God is love , and so loved us that He sent His Son to be the propitiatio
upon the love of God, and remember that God is love, and so love d us that He sent His Son to be the propitiation for our sin
t, and is filled with the Holy Spirit of God, the Spirit of love , by which God made and redeemed the world, and all that the
ntended him to be, will die. All that his father and mother love d in him, all that they watched over, and hoped and prayed t
ought to know something, he will not think or feel at all. Love to his country, love to his own kinsfolk even; above all, l
ing, he will not think or feel at all. Love to his country, love to his own kinsfolk even; above all, love to God, will die
e to his country, love to his own kinsfolk even; above all, love to God, will die in him, and he will care for nothing but h
elfish prudence. But is he safe? I think not, as long as he love s still the bad ways he has given up. He has given them up,
like. What then says St. Paul, 'The fruit of the Spirit is love , joy, peace, long-suffering, gentleness, goodness, faith, m
e; in all which is graceful, amiable, worthy of respect and love ; and therefore in favour with God and man. Your character w
ves in a cottage or in a palace. Any man can do justly, and love mercy, if his heart be right with God. I have seen day-labo
ith perfect wisdom, perfect power, perfect justice, perfect love ; and peoples them with immortal souls and spirits, that the
ooks that pleasant land. There is hardly, travellers say, a love lier or richer country upon earth, than the land of Israel,
e a good education now, and you had none, that God does not love you as well as he loves them. His mercy is over all his wor
and you had none, that God does not love you as well as he love s them. His mercy is over all his works; and the promises ar
asks of you is, to receive him when he comes to you; and to love , and thank, and admire him, and try to be like him, because
rlasting life after death, not only with those whom we have love d and lost, but with God himself? And how many of us give Go
om of God, and see that he is ruling us, and all things, in love and justice; and our eyes are, as it were, dimmed with our
, alive with the feeling of duty, of justice, of purity, of love , of a just and orderly God above--just in that proportion s
ves, in every hour of shame or of sadness, on the boundless love of him who hateth nothing that he hath made; who so loved t
ss love of him who hateth nothing that he hath made; who so love d the world that he spared not his own Son, but delivered hi
; and so we shall have our reward. The more we trust to the love of God, the more shall we feel his love-- feel that we are
ore we trust to the love of God, the more shall we feel his love -- feel that we are pardoned--feel that we are at peace. We
eaven of heavens, and out of the bosom of God himself; with love , peace, long-suffering, gentleness, goodness; with truth, h
phecies shall fail, and knowledge vanish away: but charity, love , and right feeling, and right doing, which is the very Holy
Christmas-day a sign that he will give it--a pledge of his love ? What did he do on the first Christmas-day? What did he she
t against you, but for you; that God does not hate you, but love you; and if God is at peace with you, what cause have you t
hamed to be quarrelling with them. When you see God full of love , you will be ashamed to keep up peevishness, grudging, and
what it is, in perfect rest, and perfect power, and perfect love . O Father, give me thy peace. Soothe this restless, greedy,
re than a mother: thou art the everlasting Father. Pour thy love over me, that I may love as thou lovest. Thou art more than
t the everlasting Father. Pour thy love over me, that I may love as thou lovest. Thou art more than the sun: thou art the li
ting Father. Pour thy love over me, that I may love as thou love st. Thou art more than the sun: thou art the light and the l
eve the good news of Christmas-day. I believe that thou art love , and that thy mercy is over all thy works. I believe the me
works. I believe the message of Christmas-day: that thou so love st the world, that thou hast sent thy Son to save the world,
I believe that thou wilt do it; for I believe that thou art love ; and that thy mercy is over all thy works, even over me. I
justifying himself, he must throw himself utterly on God's love and mercy; that God must undertake for him. 'O Lord, I am o
ly--by making him trust more utterly in God's goodness, and love , and mercy; making him more certain that, good as he though
eousness, was no reason for his saving me: but that his own love and mercy was a good reason for saving me. 'Behold,' he goe
to say, 'for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for tho
nt to make you wiser, stronger, hardier, more sure of God's love , more ready to do God's work, whithersoever it may lead you
w full God's word was of grace also. That he was so full of love , condescension, pity, generosity, so full of longing to see
Priest for us, full of understanding, fellow-feeling, pity, love , because he has been tempted in all things like as we are,
e should we? If he could find comfort in the thought of his love , how much more should we? Yes; let us be full of troubles,
o, in the depth of your hearts. Then know this, that God so love d you, sinners as you are, that he condescended to become mo
you do not; and that that law is charity,--self-sacrificing love , which shines out from the cross of Christ. Know, that when
new men, filled with a new thought; the thought that God is love , and that he who dwelleth in love, dwelleth in God, and God
; the thought that God is love, and that he who dwelleth in love , dwelleth in God, and God in him; and that the poor slaves
emnly this day, at Christ upon his cross. Let us learn that love , the utter self- sacrificing love which Christ shewed on hi
cross. Let us learn that love, the utter self- sacrificing love which Christ shewed on his cross, is stronger than all pomp
heaven and earth and all that is therein. Let us learn that love , the utter self-sacrificing love which Christ shewed on his
therein. Let us learn that love, the utter self-sacrificing love which Christ shewed on his cross, is wiser than all argumen
o them who he was, proved who he was by his mighty works of love and mercy, and by fulfilling all the prophecies of Scriptur
w and then that it is too good news to be true; shewing its love and its faith in its very hesitation. This is the childlike
rts of little children; the hearts which begin by faith and love toward God himself; the hearts which know God; the hearts t
led himself, and taught them, they know not how, that he is love . They are so sure of God's goodness, so sure of his power,
ure of God's goodness, so sure of his power, so sure of his love , his willingness to have mercy, and to deliver poor creatur
doubt of or to be astonished at. For they know that God is love . And now some of you may say, 'Then are we more blessed tha
ust in it? Is your heart in it? Is it in your heart? Do you love it, rejoice in it, delight to think over it; to look forwar
ngs than mere gain and comfort. It can feel pity and mercy, love and generosity, justice and honour; and when a man not only
man by honour, by the sense of duty, by making him like and love what is right, and making him see what a beautiful and nobl
t he is an altogether good and noble spirit, whose fruit is love , joy, peace, long-suffering, gentleness, goodness, faith, m
and self-will, and passion; up rise, perhaps, meanness and love of money; up rise, perhaps, cowardice and falsehood; or up
tional as the shake of the hand to the friend whom we truly love , as the bowing of the knee before the Queen for whom we wou
d astonishing thought, that heathens had any share in God's love and Christ's salvation. And so it was to St. Peter. God had
And when he went, he found, to his astonishment, that God's love was over that Gentile soldier and his family, because they
ey, first of all the Gentiles, should see the glory and the love of God in the face of Jesus Christ, his Son. And so it was
dthirsty, revengeful, without the grace of Christ, which is Love and Charity--nevertheless a people prepared for the Lord? H
dments, and live lives like his. SERMON XXXIX. THE WRATH OF LOVE Psalm cvii. 6. Then they cried unto the Lord in their troub
orrect me, and make me better. I punish my child, because I love him, and wish him good. God punishes me because he loves me
e I love him, and wish him good. God punishes me because he love s me and desires that I may be a partaker of his holiness. A
therefore, God's wrath is not different or contrary to his love , but that God's wrath is his love in another shape, punishi
ferent or contrary to his love, but that God's wrath is his love in another shape, punishing men just because he loves men;-
is his love in another shape, punishing men just because he love s men;--then the ninth Article will bring us the very best o
ill our sin became our ruin. But now God hates our sin, and love s us; and therefore he desires above all things to deliver u
how the salvation which it offers is too free for them, the love which it proclaims too wide for them, the God whom it revea
fully, and believing honestly the blessed news, that God is Love . They try to make God's ways as their ways, and God's thoug
en/Buddhism/_Legacy/Buddha, the Word (The Eightfold Path).htm 2
ly and full of sympathy shall we remain, with heart full of love , and free from any hidden malice; and that person shall we
will; he dwells with a heart free from ill-will; cherishing love and compassion toward all living beings, he cleanses his he
en/Hinduism/Mahabharata.txt 89
eard such grateful voices borne aloft unto the sky, Milk of love suffused her bosom, tear of joy was in her eye! And where r
ky. Rain-god INDRA over Arjun watched with father's partial love , Sun-god SURYA over Karna shed his light from far above, Ar
partial glances viewed the one or other chief, But by equal love divided silent Pritha swooned in grief! Wise Vidura, true t
e, Even on you the partial princess may surrender heart and love , And this youth so tan and stalwart, mighty-armed, strong a
us to the mighty BRAHMA, and their subjects' hope and stay, Love d of all for noble actions, kind and virtuous in their sway.
d, And they strive as strove the bright gods, when by Uma's love inspired! And the gods in cloud-borne chariots came to view
ANDARPA'S dart, Looked on her with longing languor and with love -impassioned heart! Bright Immortals gaily crowding viewed
ked in golden crown and necklace, and inflamed by pride and love , Stoutly strove the eager suitors viewing well the target a
Gifts unto the poor and lowly spake the monarch's boundless love . Hungry men were fed and feasted with an ample feast of ric
ed, Learned in the Laws of Duty he hath sinned from partial love , Conscious breach of rules of honour doth our deeper hatred
ss said: "To our feast these noble monarchs came from loyal love they bear. Far as confines of their kingdoms, with them let
of woe, Yet thou partest, sinless Krishna, dearest, best be love d friend, And to Dwarka's sea-washed mansions Krishna must h
shthir's mother, pious-hearted Krishna hies, And in accents love -inspiring thus to ancient Pritha cries: "Regal fame and rig
re, Leaves blue Jumna's sacred waters for his Dwarka's dear- love d shore, Still Yudhishthir and his brothers, sad and sore an
gdom flair, Like a father tend thy subjects with a father's love and care, Be unto them like the rain-drop nourishing the th
with all his piety and righteousness had one weakness, the love of gambling, which was one of the besetting sins of the mon
sband, as a slave he hath no wife, Thou art free with truer love r to enjoy a wedded life, They whom at the swayamvara, thou
saintly mother, let fair Pritha stay at home, And by all be love d, respected, in my house shall Pritha dwell, Till your year
es of fickle Fate! Each with varied gifts encircled, each be love d of one and all, Ye shall win a spacious empire. greater, m
ars above, And in Varnavata's forest Vyasa taught thee holy love , Rama preached the laws of duty far on Bhrigu's lofty hill,
ve, Cast its pale and deathful shadow on the children of my love ? Woe to me, your wretched mother, woe to her who gave you b
============ MAHABHARATA BOOK V PATIVRATA-MAHATMYA (Woman's Love ) TRUE to their word the sons of Pandu went with Draupadi in
he thin guise of an eastern allegory is that a True Woman's Love is not conquered by Death. The story is known by Hindu wome
f Hindu women celebrate a rite in honour of the woman whose love was not conquered by death. Legends like these, though they
h!" said the rishi, "to a tale of ancient date, How Savitri love d and suffered, how she strove and conquered Fate!" II THE T
the holy BRAHMA, pure in heart and righteous-souled, He was love d in town and country, in the court and hermit's den, Sacrif
ve, And each passing season added fresher sweetness, deeper love , Came with youth its lovelier graces, as the buds their lea
n added fresher sweetness, deeper love, Came with youth its love lier graces, as the buds their leaves unfold, Slender waist
Therefore choose a loving husband, daughter of my house and love , So thy father earn no censure or from men or gods above."
irtue rule his actions, Satyavan his sacred name, Steeds he love d in days of boyhood and to paint them was his joy, Hence th
degroom ne'er my child shall be allied, Come, Savitri, dear- love d maiden, choose another happier lord, Rishi Narad speaketh
on her bosom fair, Or the red cloth as in asrams holy women love to wear. And the aged queen she tended with a fond and fili
and sightless monarch like a daughter by his side, And with love and gentle sweetness pleased her husband and her lord, But
the darksome forest, husband, let me go to-day!" "Come not, love ," he sweetly answered with a loving husband's care, "Thou a
, Sweeter accents fell upon her, from her husband's lips of love ! Still with thoughtful eye Savitri watched her dear and fat
r husband's head, And a tremor shook Savitri, but a woman's love is strong, With her hands upon her bosom thus she spake wit
realms are led, Since with woman's full affection thou hast love d thy husband dear, Hence before thee, faithful woman, YAMA
faithful woman, YAMA cloth in form appear, But his days and love s are ended, and he leaves his faithful wife, In this noose
-hued YAMA with the youth's immortal life, And, for woman's love abideth, followed still the faithful wife. "Turn, Savitri,"
hful wife. "Turn, Savitri," outspake YAMA, "for thy husband love d and lost, Do the rites due unto mortals by their Fate pred
ve, But the final goal of virtue, it is Truth and deathless Love !" "True and holy are thy precepts," listening YAMA made rep
roth abideth longer that the fleeting breath, And a woman's love abideth higher than the doom of Death!" VI RETURN HOME Vani
g pain, Pillowed on thy gentle bosom, solaced by thy gentle love , I was soothed, and drowsy slumber fell on me from skies ab
r in wood and jungle pass we now the livelong night, Wife be love d, I may not fathom what mishap or load of care, Unknown dan
y: "Trust me, husband, if Savitri hath been faithful in her love , If she hath with pious offerings served the righteous gods
d to rise, Walked with him the pathless jungle, looked with love into his eyes, On her neck his clasping left arm sweetly wi
e hushed and throbbing midnight watched Savitri's deathless love . ============================================ MAHABHARATA B
e crossed, Warlike Arjun, good Yudhishthir, by his subjects love d and lost, Where is tiger-waisted Bhima, matchless fighter
efore my feet, By these darts his salutation to his teacher love d of old, Years of exile now completed, Arjun sends with gre
take as bride Matsya's young and beauteous princess whom I love with father's pride, She hath often met me trusting in the
s elder brother came, And his sister fair Subhadra, Arjun's love d and longing dame, Arjun's son brave Abhimanyu came upon hi
choes of the night, Youthful bosoms throbbed with pleasure, love lit glances sparkled bright, But when young and white -robed
have listened, pious monarchs, to my brother's gentle word, Love he bears to good Yudhishthir and to proud Hastina's lord, F
ed his kingdom on the ruddy Ganga's shore, And once more in love and friendship either prince may rule his share, For the la
realm is rich and fair! Speed the envoy to Hastina with our love and greetings kind, Let him speak Yudhishthir's wishes, see
e, Strove to stop the war of nations and to end the feud in love , And to far Hastina's palace Krishna went to sue for peace,
king, Seek not war and death of kinsmen, word of peace and love I bring! 'Midst the wide earth's many nations Bharats in th
the wide earth's many nations Bharats in their worth excel, Love and kindness, spotless virtue, in the Kuru-elders dwell, Fa
ds the sons of Pandu unto Kuru's king have said, Take their love , O gracious monarch! Let thy closing days be fair, Let Dury
dhan spoke: "Listen, prince, for righteous Krishna counsels love and holy peace, Listen, youth, and may thy fortune with thy
the noble Krishna's aid, Seek the friendship of Yudhishthir love d of righteous gods above, And unite the scattered Kurus by
above, And unite the scattered Kurus by the lasting tie of love ! Now at full is tide of fortune, never may it come again, S
o move, Bear for me a secret hatred, for the Pandavs secret love , And my father, wise Vidura, ancient Bhishma, Drona bold, J
to me unknown, Turns from me your sweet affection, father's love that was my own? If Yudhishthir, fond of gambling, played a
r leader linger when he hears the battle cry? Doth a secret love for Pandavs quell our leader's matchless might, With a halt
within thy noble bosom,--pardon cruel words I say,-- Secret love for sons of Pandu holds a soft and partial sway, If thy inn
ld of war! Vain our toil and vain the valour of our kinsmen love d and lost, Vainly fight iny faithful brothers by a luckless
he chiefs in silence met, And they went to ancient Bhishma, love and mercy to entreat, Bhishma loved the sons of Pandu with
went to ancient Bhishma, love and mercy to entreat, Bhishma love d the sons of Pandu with a father's loving heart, But from t
ons live. Grant his- kingdom to Yudhishthir righteous man be love d of Heaven Keep thy own Hastina's regions, be the hapless p
pointed arrows Bhishma lone and dying lay, Karna, though he love d not Bhishma whilst the chieftain lived in fame, Gently to
rd the tread of Karna and he oped his glazing eye, Spake in love and spake in sadness and his bosom heaved a sigh: "Pride an
ef, alas, thy radiant summers, fair Subhadra's gallant boy, Love d of Matsya's soft-eyed princess and her young heart's pride
comes not joyous Krishna and his sire to hail, Abhimanyu's love and greeting bless like blessings from above, Fair Subhadra
air Subhadra's joy and treasure, Arjun's pride and hope and love !" Softly and with many tear-drops did the sad Yudhishthir t
ife,-- Krishna's fair and honoured sister, Arjun's dear and love d wife: "Dost thou lie on field of battle smeared with dust
tle smeared with dust and foeman's gore, Child of light and love and sweetness whom thy hapless mother bore, Soft thine eye
fe in equal darkness, for our day on earth is done, For our love and light and treasure, Abhimanyu, he is gone! Long bewaile
reat acharya is my wrathful bow-string drawn, Not against a love d father fights a loving duteous son! Heavy on this bleeding
heart's affection unto Panda's sons incline? If thy secret love and mercy still the sons of Pandu claim, Yield thy place to
rly crost, Wept with added tears and anguish for her father love d and lost! Waged the war with fearful slaughter, Drona onwa
rant me, holy king and elder, monarch's grace and brother's love !" From Yudhishthir's altered eyelids gentle tears of sorrow
e! How each cold and fading feature wakes in them a woman's love , How amidst the lifeless warriors still with restless steps
, Wherefore linger we in sadness severed from his cherished love , If the truth resides in Sastra, dwells in sky my hero son,
mighty host, Like thy death afflicts my bosom, noble Karna love d and lost! Monarch's empire, victor's glory, all the treasu
have been!" Long bewailed the sad Yudhishthir for his elder love d and dead, And oblation of the water to the noble Karna mad
the women of his house Gave oblations to her hero, wept her love d and slaughtered spouse! Done the rites to the, departed, d
scrit poetry. Indeed, with much that is fresh and sweet and love ly in later Sanscrit poetry, there is little or no portraitu
ter. All heroes are cast much in the same heroic mould; all love -sick heroines suffer in silence and burn with fever, all fo
en/Christianity/The Proverbs.txt 32
h her words, saying, 1:22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and
neither be weary of his correction: 3:12 For whom the LORD love th he correcteth; even as a father the son in whom he deligh
ot my law. 4:3 For I was my father's son, tender and only be love d in the sight of my mother. 4:4 He taught me also, and said
my mouth. 4:6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee. 4:7 Wisdom is the principal t
sfy thee at all times; and be thou ravished always with her love . 5:20 And why wilt thou, my son, be ravished with a strange
rh, aloes, and cinnamon. 7:18 Come, let us take our fill of love until the morning: let us solace ourselves with loves. 7:19
ill of love until the morning: let us solace ourselves with love s. 7:19 For the goodman is not at home, he is gone a long jo
rule, and nobles, even all the judges of the earth. 8:17 I love them that love me; and those that seek me early shall find
es, even all the judges of the earth. 8:17 I love them that love me; and those that seek me early shall find me. 8:18 Riches
of the paths of judgment: 8:21 That I may cause those that love me to inherit substance; and I will fill their treasures. 8
eth against me wrongeth his own soul: all they that hate me love death. 9:1 Wisdom hath builded her house, she hath hewn out
scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9:9 Give instruction to a wise man, and he will be ye
mouth of the wicked. 10:12 Hatred stirreth up strifes: but love covereth all sins. 10:13 In the lips of him that hath under
the earth: much more the wicked and the sinner. 12:1 Whoso love th instruction loveth knowledge: but he that hateth reproof
re the wicked and the sinner. 12:1 Whoso loveth instruction love th knowledge: but he that hateth reproof is brutish. 12:2 A
. 13:24 He that spareth his rod hateth his son: but he that love th him chasteneth him betimes. 13:25 The righteous eateth to
e way of the wicked is an abomination unto the LORD: but he love th him that followeth after righteousness. 15:10 Correction
ore then the hearts of the children of men? 15:12 A scorner love th not one that reproveth him: neither will he go unto the w
trouble therewith. 15:17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. 15:18 A wrathfu
ss. 16:13 Righteous lips are the delight of kings; and they love him that speaketh right. 16:14 The wrath of a king is as me
t prospereth. 17:9 He that covereth a transgression seeketh love ; but he that repeateth a matter separateth very friends. 17
o get wisdom, seeing he hath no heart to it? 17:17 A friend love th at all times, and a brother is born for adversity. 17:18
and becometh surety in the presence of his friend. 17:19 He love th transgression that loveth strife: and he that exalteth hi
presence of his friend. 17:19 He loveth transgression that love th strife: and he that exalteth his gate seeketh destruction
eath and life are in the power of the tongue: and they that love it shall eat the fruit thereof. 18:22 Whoso findeth a wife
s, yet they are wanting to him. 19:8 He that getteth wisdom love th his own soul: he that keepeth understanding shall find go
the seeing eye, the LORD hath made even both of them. 20:13 Love not sleep, lest thou come to poverty; open thine eyes, and
shall remain in the congregation of the dead. 21:17 He that love th pleasure shall be a poor man: he that loveth wine and oil
21:17 He that loveth pleasure shall be a poor man: he that love th wine and oil shall not be rich. 21:18 The wicked shall be
go out; yea, strife and reproach shall cease. 22:11 He that love th pureness of heart, for the grace of his lips the king sha
o stand before envy? 27:5 Open rebuke is better than secret love . 27:6 Faithful are the wounds of a friend; but the kisses o
when the wicked beareth rule, the people mourn. 29:3 Whoso love th wisdom rejoiceth his father: but he that keepeth company
en/Zoroastrianism/Yashts — Yasht 15.txt 1
this, O Vayu! who dost work highly, that I may be dear and love d and well-received in the house of King Vishtaspa.' 37. Vay
en/Sikhs/Shri Guru Granth Sahib/Section 6 - Raag Maajh.txt 120
ap. ||2|| The Lord, Har, Har, is my Best Friend; He is my Be love d Lord King. If only someone would come and introduce me to
of my breath of life. I cannot survive without seeing my Be love d. My eyes are welling up with tears. ||3|| My Friend, the T
meet some friendly Saint; he might show me the Way to my Be love d Lord God. ||1|| I have searched my mind and body, through
and body, through and through. How can I meet my Darling Be love d, O my mother? Joining the Sat Sangat, the True Congregatio
that Congregation, the Lord God abides. ||2|| My Darling Be love d True Guru is my Protector. I am a helpless child-please ch
friends, let us meet our Lord. Bring me a message from my Be love d. He alone is a friend, companion, beloved and brother of m
message from my Beloved. He alone is a friend, companion, be love d and brother of mine, who shows me the way to the Lord, the
ollution. ||3|| Come and meet me, O Life of the World, my Be love d. Please bless me with Your Mercy, and enshrine Your Name,
the Sublime Essence of the Lord. My mind is imbued with the Love of the Lord; I drink in the Sublime Essence of the Lord. Wi
ad me to my Lord's Embrace. Recite to me the Sermon of my Be love d. I dedicate my mind to those Saints of the Lord, who chant
together. I am a sacrifice to the one who tells me of my Be love d. Joining the Sat Sangat, the True Congregation, I have fou
nd I can find no peace, without the Blessed Vision of the Be love d Saint. ||1|| I am a sacrifice, my soul is a sacrifice, to
ice, my soul is a sacrifice, to the Blessed Vision of the Be love d Saint Guru. ||1||Pause|| Your Face is so Beautiful, and th
ge of Kali Yuga dawned for me. When will I meet You, O my Be love d Lord? Section 06 - Raag Maajh - Part 004 I cannot endure t
night, and sleep does not come, without the Sight of the Be love d Guru's Court. ||3|| I am a sacrifice, my soul is a sacrifi
rifice, my soul is a sacrifice, to that True Court of the Be love d Guru. ||1||Pause|| By good fortune, I have met the Saint G
You, even for an instant. Servant Nanak is Your slave, O Be love d Master. ||4|| I am a sacrifice, my soul is a sacrifice; se
essed with sons and tender-hearted. The happy soul-bride is love d by her Husband. She is beautiful, wise, and clever. That s
he is beautiful, wise, and clever. That soul-bride is the be love d of her Husband Lord. ||2|| She is well-mannered, noble and
a most respected family; she is the queen, adorned with the Love of her Husband Lord. ||3|| Her glory cannot be described; s
is Inaccessible and Incomprehensible. O Servant Nanak, His Love is her only Support. ||4||4||11|| Maajh, Fifth Mehl: I have
of the meek and the poor. You are everything; You are my Be love d. I am a sacrifice to Your Creative Power. ||1|| By Your Wi
. ||3|| Please bless me with the dust of the Saints, O my Be love d. I have come and fallen at Your Door, O Lord. Gazing upon
f the Lord, in my heart, I have been purified. O Nanak, His Love has imbued me with nectar. ||4||8||15|| Maajh, Fifth Mehl:
imbued me with nectar. ||4||8||15|| Maajh, Fifth Mehl: O my Love , Sustainer of the World, Merciful, Loving Lord, Profoundly
. ||3|| In suffering and in comfort, I meditate on You, O Be love d. I have obtained this sublime understanding from the Guru.
You are Nanak's Support, O my Lord and Master; through Your Love , I swim across to the other side. ||4||9||16|| Maajh, Fifth
Great Giver! Please grant Your Grace, and imbue me with the love of devotional worship. If it pleases You, let me meditate o
band, and people are filled with bliss upon meeting their be love d, so is my mind imbued with the Lord's Love. ||3|| The Sain
meeting their beloved, so is my mind imbued with the Lord's Love . ||3|| The Saints have set me upon the Lord's Path. By the
All my suffering has been dispelled. ||2|| One who has my Be love d on his side, is liberated from the world-ocean. One who re
jh - Part 009 The servant of the Lord and Master enjoys the Love and Affection of the Lord. That which belongs to the Lord a
detached in Nirvaanaa, and You are the Enjoyer, imbued with love . You Yourself know Your Own Ways; You dwell upon Yourself.
ation in which the Lord is recognized. ||2|| Listen, O my be love d friends and companions: in the Saadh Sangat, the Company o
2|| Maajh, Fifth Mehl: Hearing of You, I live. You are my Be love d, my Lord and Master, Utterly Great. You alone know Your Wa
ever, He Himself is. Your Playful Ways are revealed, O my Be love d. Beholding them, Nanak is enraptured. ||4||26||33|| Maajh,
|| Maajh, Fifth Mehl: Where the Naam, the Name of God the Be love d is chanted -those barren places become mansions of gold. W
ke a field of poisonous plants. ||2|| One who does not feel love for the Saints, misbehaves in the company of the wicked sha
e Saadh Sangat, the Company of the Holy. ||1|| The bonds of love with the Lord are never broken. The Lord is totally permeat
Destroyer of pain has given this Gift; I am imbued with the Love of the Delightful Lord. ||4||32||39|| Maajh, Fifth Mehl: Mi
raises of the Lord are sung. Those who are imbued with Your Love are pleasing to You. The True Name is their Banner and Insi
9||46|| Maajh, Fifth Mehl: My mind and body are imbued with love for the Lord. I sacrifice everything for Him. Twenty-four h
even one breath. ||1|| He is a companion, a friend, and a be love d of mine, who reflects upon the Lord's Name, in the Company
ions, her demerits are forgiven. ||6|| She, who knows her Be love d in her parents' house, as Gurmukh, comes to understand the
describe the Indescribable. True is our Lord and Master; He love s the Truth. Nanak offers this true prayer: singing His Glor
ithin the mind. Night and day, remain attuned to the Lord's Love forever, and you shall obtain understanding in the True Cou
s only home; it is imbued with the True Color of the Lord's Love . ||1||Pause|| This world is deluded; You Yourself have delu
ame, it suffers in pain. ||2|| Those who are attuned to the Love of the Lord, the Architect of Destiny -by serving the Guru,
tness, are absorbed in the Name of the Lord. ||3|| Being in love with Maya, they do not think of the Lord. Bound and gagged
mukhs rot away in sin. ||4|| Those, whom You attach to Your Love , are attuned to Your Love. Through loving devotional worshi
|| Those, whom You attach to Your Love, are attuned to Your Love . Through loving devotional worship, they become pleasing to
ord, Har, Har. ||6|| Night and day, they are attuned to His Love ; they are pleasing to the Lord. My God merges with them, an
absorbed in the Naam. ||3|| She who adorns herself with the Love and the Fear of God, by Guru's Grace, obtains the Mansion o
ay, day and night, she constantly ravishes and enjoys her Be love d. She is dyed in the permanent color of His Love. ||4|| The
joys her Beloved. She is dyed in the permanent color of His Love . ||4|| The Husband Lord abides with everyone, always; but h
e ones merge in Truth. ||3|| The True Carefree Lord is my Be love d. He cuts out our sinful mistakes and evil actions; with lo
ved. He cuts out our sinful mistakes and evil actions; with love and affection, meditate forever on Him. He implants the Fea
d by the Shabad. ||2|| The Gurmukhs are forever imbued with love for the True One. They serve God with intuitive ease. Night
ntuitive ease. Night and day, they are intoxicated with His Love . Meeting with their Beloved, they sing the Glorious Praises
y, they are intoxicated with His Love. Meeting with their Be love d, they sing the Glorious Praises of the True one; they are
e straw; the blind self-willed manmukhs are attached to the love of duality. As they plant, so do they harvest. They shall n
|8||7||8|| Maajh, Third Mehl: He Himself imbues us with His Love , with effortless ease. Through the Word of the Guru's Shaba
f the Guru's Shabad, we are dyed in the color of the Lord's Love . This mind and body are so imbued, and this tongue is dyed
is dyed in the deep crimson color of the poppy. Through the Love and the Fear of God, we are dyed in this color. ||1|| I am
uru's Bani, and the Shabad. Let yourself be colored by this love . ||4|| The tongue, imbued with the Lord's Essence, delights
The tongue, imbued with the Lord's Essence, delights in His Love . My mind and body are enticed by the Lord's Sublime Love. I
is Love. My mind and body are enticed by the Lord's Sublime Love . I have easily obtained my Darling Beloved; I am intuitivel
he Lord's Sublime Love. I have easily obtained my Darling Be love d; I am intuitively absorbed in celestial peace. ||5|| Those
bsorbed in celestial peace. ||5|| Those who have the Lord's Love within, sing His Glorious Praises; through the Word of the
y Guru's Grace, one's inner being is deeply imbued with His Love . Sitting in that blessed place, sing the Glorious Praises o
in celestial peace. ||5|| One who becomes Gurmukh embraces love for the One. Doubt and duality are burned away by the Word
e of salvation. Night and day, he is imbued with the Lord's Love . He sings the Lord's Glorious Praises, and he is called to
thing. Through the Word of the Guru's Shabad, they enshrine Love for the True one. They trade in Truth, they gather in Truth
race, the True One is obtained. ||2|| The food of spiritual love is obtained when the True Guru is pleased. Other essences a
te on the One. Deep within, it is soiled and stained by the love of duality. The egotists may go on pilgrimages to holy rive
igious scholars read, but they do not taste the essence. In love with duality and Maya, their minds wander, unfocused. The l
e with duality and Maya, their minds wander, unfocused. The love of Maya has displaced all their understanding; making mista
h state. ||5|| The Lord Himself dyes us in the color of His Love . Only those who are steeped in the Word of the Guru's Shaba
ped in the Word of the Guru's Shabad are so imbued with His Love . Imbued with the most beautiful color of the Lord's Love, t
is Love. Imbued with the most beautiful color of the Lord's Love , they sing the Glorious Praises of the Lord, with great ple
nd true are His traders. They purchase Truth, with infinite love for the Guru. They deal in Truth, and they practice Truth.
ded, they suffer in pain. ||5|| Some deal in Truth, through love of the Guru's Shabad. They save themselves, and save all th
ll. Very auspicious is the coming of those who meet their Be love d and find peace. ||6|| Deep within the self is the secret,
e has no master, and He is not born. He is obtained through love of the True Guru. ||1|| I am a sacrifice, my soul is a sacr
ey cause others to hear it. ||2|| Imbued with the Ambrosial Love of the Lord, they lovingly focus their attention on Him. By
tes the essence, and remains forever imbued with the Lord's Love , intuitively singing the Glorious Praises of the Lord. ||1|
ing is obtained; subduing the sense of duality, they are in love with the One. When He bestows His Glance of Grace, then the
|| The deluded, self-willed manmukhs are ruined through the love of duality. They do not chant the Naam, and they die, eatin
spires to do so. By Guru's Grace, they intuitively enshrine love for the Lord. The Perfect Lord is Himself perfectly pervadi
. ||4|| Those who are attuned to Truth are blessed with the Love of the True One. Those who praise the Lord's Name are very
radiant by the True One. ||6|| The mind is polluted by the love of duality. Filthy is that kitchen, and filthy is that dwel
. Let your true and perfect tune be the subjugation of your love of Maya, and let yourself dance to the Shabad. ||3|| People
hall hunt them down. Section 06 - Raag Maajh - Part 029 The love of Maya makes this mind dance, and the deceit within makes
votional worship, then his body and mind are attuned to His Love with intuitive ease. The Word of His Bani vibrates, and the
sake of Maya, they set the stage and dance, but they are in love with duality, and they obtain only sorrow. ||6|| Those whos
. ||6|| Those whose inner beings are attached to the Lord's Love are liberated. They control their sexual desires, and their
he True Word of Your Bani, they praise You; attuned to Your Love , they worship You with devotion. ||2|| All are Yours, O Dea
ame within my mind. ||4|| Your devotees are attuned to Your Love ; they are always joyful. The nine treasures of the Naam com
s soul-bride finds the Lord; she decorates herself with the Love and the Fear of God. She who serves the True Guru is foreve
nd on endlessly, they run out of paper and ink. Through the love with duality, no one has found peace. They write falsehood,
on through them. They wander around the countryside, and in love with duality, they are ruined. The deceitful lose their liv
uru Himself unites us in Union with the Lord. Meeting the Be love d, peace is obtained. ||5|| Section 06 - Raag Maajh - Part 0
ck in falsehood, and false are the rewards they receive. In love with duality, they waste away their lives in vain. They dro
world. Within the home of the self is the Eternally Young Be love d. The Giver of peace is eternally blissful. Through the Gur
e. ||4|| Within the home of the self is the darkness of the love of duality. When the Divine Light dawns, ego and selfishnes
m and serve Him. Through the Word of the Guru's Shabad, the love of duality is eradicated. The Immaculate Lord is the Bestow
aise the Naam, the Name of the Lord; imbued with the Lord's Love , by Guru's Grace, you shall find Him. ||3|| Section 06 - Ra
and decorate yourself with the Shabad. Meeting with your Be love d, you shall find peace. ||4|| The Messenger of Death impose
ed in the home of their own being. They abide in the Lord's Love , and constantly imbued with His Love, their minds are satis
ey abide in the Lord's Love, and constantly imbued with His Love , their minds are satisfied and fulfilled with the Lord's Es
do not understand the Lord. Night and day, they wander, in love with duality. The lives of the self-willed manmukhs are use
they are called Pandits-spiritual scholars. But they are in love with duality, and they suffer in terrible pain. Intoxicated
mbued with the Truth. ||3|| Those who are attuned to Truth, love the Truth. The Lord Himself bestows this gift; He shall not
at Maya is of three qualities. The self-willed manmukhs, in love with duality, do not understand. They read of the three qua
the filth of ego is washed away. ||4|| The pure swans, with love and affection, dwell in the Ocean of the Lord, and subdue t
ction 06 - Raag Maajh - Part 036 Day and night, they are in love with the True Word of the Shabad. They obtain their home in
s Him close at hand. She remains intuitively attuned to the Love of her Beloved; she makes the Word of His Shabad her decora
hand. She remains intuitively attuned to the Love of her Be love d; she makes the Word of His Shabad her decoration. ||5|| Bl
uru; through the Word of the Guru's Shabad, they burn their love of duality. The One Lord is permeating and pervading deep w
ay, I sing Your Glorious Praises, God. I praise You, O my Be love d. Without You, there is no other for me to seek out. It is