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500 occurrences of Dream across 53 texts in /en · showing the first 500
en/Confucianism/The Analects of Confucius.txt 1
ter said, 'Extreme is my decay. For a long time, I have not dream ed, as I was wont to do, that I saw the duke of Chau.' CHAP.
en/Sufism/The Persian Mystics- Jami.txt 9
himself. He was not like the false gods of whom the heathen dream ed, who sat aloft in heaven and enjoyed themselves, careless
s Christ will lead you, when he has more ways than man ever dream ed of? Who hath known the mind of the Lord; or who shall be
nd him of what he might have been, and still may be. In the dream s of the night they come; in vague terrors of the unseen, va
wenty, thirty years ago. Let us thank him for those nightly dream s, in which old tempers, old meannesses, old sins, rise up a
when broad awake. I am not superstitious. I know that those dream s are bred merely of our brain and of our blood. But I know
rfect, sinful men: but you have an example such as he never dream ed of; a perfect man, and perfect God in one. Let the though
ng this person and that, and in living for a while in a day- dream . Oh let us take care that we do not do the same in our reli
reverence; and then to go out of church and awake as from a dream , and become our natural selves for the rest of the week, ti
hes, means of grace and hopes of glory, of which they never dream ed. May they not rise up against some of us in the day of ju
en/Hinduism/Mahabharata.txt 4
Food she gave unto the hungry, wealth beyond their fondest dream s. Many days and months are over, and it once did so befall,
o long and slumbered, sweet Savitri, faithful spouse, But I dream t a Sable Person took me in a fatal noose!" "Pillowed on thi
e. All was dark and then I witnessed, was it but a fleeting dream , God or Vision, dark and dreadful, in the deepening shadows
dark and dreadful, in the deepening shadows gleam, Was this dream my fair Savitri, dost thou of this Vision know, Tell me, fo
en/Sikhs/Shri Guru Granth Sahib/Section 6 - Raag Maajh.txt 4
do they harvest. They shall not obtain peace, even in their dream s. ||4|| Those who are blessed with His Mercy find the Lord.
e is from an evil family; she is ugly and vile. Even in her dream s, she does not meet her Husband Lord. ||6|| She who enshrin
She forfeits both this world and the next, and even in her dream s, she does not find peace. ||4|| The soul-bride who remembe
tch, they become drowsy. They close their eyes and begin to dream . Rising up again, they engage in conflicts; they set the st
en/Taoism/Chuangtse (Lin Yutang tr).txt 21
d may repent of having previously clung to life? "Those who dream of the banquet, wake to lamentation and sorrow. Those who d
m of the banquet, wake to lamentation and sorrow. Those who dream of lamentation and sorrow wake to join the hunt. While they
of lamentation and sorrow wake to join the hunt. While they dream , they do not know that they are dreaming. Some will even in
the hunt. While they dream, they do not know that they are dream ing. Some will even interpret the very dream they are dreami
w that they are dreaming. Some will even interpret the very dream they are dreaming; and only when they awake do they know it
dreaming. Some will even interpret the very dream they are dream ing; and only when they awake do they know it was a dream. B
re dreaming; and only when they awake do they know it was a dream . By and by comes the great awakening, and then we find out
ning, and then we find out that this life is really a great dream . Fools think they are awake now, and flatter themselves the
epherd. What narrowness of mind! Confucius and you are both dream s; and I who say you are dreams --I am but a dream myself. T
d! Confucius and you are both dreams; and I who say you are dream s --I am but a dream myself. This is a paradox. Tomorrow a S
are both dreams; and I who say you are dreams --I am but a dream myself. This is a paradox. Tomorrow a Sage may arise to exp
not do another?" Once upon a time, I, Chuang Chou <<18>> , dream t I was a butterfly, fluttering hither and thither, to all i
ly myself again. Now I do not know whether I was then a man dream ing I was a butterfly, or whether I am now a butterfly, drea
reaming I was a butterfly, or whether I am now a butterfly, dream ing I am a man. Between a man and a butterfly there is neces
ained its present age." When the carpenter reached home, he dream t that the spirit of the tree appeared to him in his sleep a
-nothing tree?" When the carpenter Shih awaked and told his dream , his apprentice said, "If the tree aimed at uselessness, ho
hes to the depths of Tao. The true men of old slept without dream s and waked up without worries. They ate with indifference t
ize that it is changing already? Even you and I are perhaps dream ers who have not yet awakened. Moreover, he knows his form i
e.' How do you know what is this 'me' that we speak of? You dream you are a bird, and soar to heaven, or dream you are a fish
speak of? You dream you are a bird, and soar to heaven, or dream you are a fish, and dive into the ocean's depths. And you c
u cannot tell whether the man now speaking is awake or in a dream . "A man feels a pleasurable sensation before he smiles, and
en/Theosophy/Light on the Path and Through the Gates of Gold.txt 1
long as our associates are those only who are a part of the dream ; but when we desire to speak with those who have tried the
en/Islam/21. al-Anbiya'- The Prophets.txt 1
earer, the Knower. 5 Nay, say they, (these are but) muddled dream s; nay, he hath but invented it; nay, he is but a poet. Let
en/Yezidism/Sacred Books and Traditions of the Yezidiz.txt 2
paid. They tell the relatives of the dead what they see in dream s and visions, and the condition of their dead, whether they
ous p. 76 instruction, and sepulture, and interpretation of dream s, i.e., prophecy. 6. Faḳîr. To him appertain the duties of
en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/How to get out of it- Fana' and baqa' in the Early Writings of Baha'u'llah.txt 1
en to inspiration; this is spiritual communication. As in a dream one talks with a friend while the mouth is silent, so is it
en/Sufism/Rubaiyat of Omar Khayyam.txt 2
d (says a Notice prefixed to the MS.) to have arisen from a Dream , in which Omar's mother asked about his future fate. It may
ast has caught The Sultan's Turret in a Noose of Light. II. Dream ing when Dawn's Left Hand was in the Sky I heard a Voice wit
en/Sikhs/Shri Guru Granth Sahib/Section 7 - Raag Gauree.txt 14
like an abandoned woman. ||2|| O body, you are living in a dream ! What good deeds have you done? When I stole something by d
and enjoy many women - but he is just a beggar, who in his dream , is a king. ||3|| The True Guru has shown me that there is
e, and he receives only pain. The man sits as a king in his dream s, but when he opens his eyes, he sees that it was all in va
t field, but still, nothing comes into his hands. ||3|| The dream is His, and the kingdom is His; He who has given the wealth
minds are filled with the Lord, do not suffer pain, even in dream s. ||1||Pause|| All treasures have been placed within the mi
body is false, but they believe it to be true; it is like a dream in the night. ||1|| Whatever is seen, shall all pass away,
aam and indulges in pleasures, shall find no peace, even in dream s; his body shall become diseased. ||3|| One who renounces t
HA: Cast out your doubt and delusion - this world is just a dream . The angelic beings, goddesses and gods are deluded by doub
cine of the Naam, is not infested with disease, even in his dream s. The medicine of the Lord's Name is in all hearts, O Sibli
out contentment, no one is satisfied. Like the objects in a dream , all his efforts are in vain. Through the love of the Naam,
lves out. And then with sleep in their eyes, they mutter in dream s. Forgetting the Lord, this is their condition. Nanak seeks
hey come and go, and wander in reincarnation; even in their dream s, they find no peace. They practice falsehood and they spea
es and try different looks, do not feel compassion, even in dream s. ||2|| The wise men call them four-footed creatures; the H
the Queen Maya to be true, does not meet the Lord, even in dream s. ||2|| One who surrenders her body, mind, wealth, home and
en/Theosophy/Letters That Have Helped Me.txt 28
l plane to this one, and we have an influx of many confused dream s and strange experiences, awake and asleep. These may or ma
, but inwardly trying what I have just told you. And what a dream all this is. Here I am writing you so seriously, and now I
o that _it_ too may thereby acquire the right condition. In dream s we see the truth and taste the joys of heaven. In waking l
l asleep in the heat, with only faithful Gopal beside me. I dream ed and thought I was at the bedside of a mere child, a boy,
rew me nearer to the child, and for a moment I felt in this dream as if I were about to lose consciousness. With a start I aw
when again sleepiness fell upon my senses, and once more I dream ed of the small dying foreign child. The scene had changed a
ome in, there was a doctor there, and the boy looked to me, dream ing so vividly, as if dead. The people were weeping, and his
n my head, and submitting to his touch, I felt myself in my dream falling asleep. A dream in a dream. But I woke in my dream,
g to his touch, I felt myself in my dream falling asleep. A dream in a dream. But I woke in my dream, but not on my mat with
uch, I felt myself in my dream falling asleep. A dream in a dream . But I woke in my dream, but not on my mat with Gopal near
dream falling asleep. A dream in a dream. But I woke in my dream , but not on my mat with Gopal near me. I was that boy I tho
merged in the boy. I was that boy and still confused, vague dream s seemed to flit through my brain of some other plane where
n, and had a faithful servant named Gopal; but that must be dream , this the reality. For did I not see my mother and father,
sending air currents of life over the body of this boy, who dream ed he had been a Rajah with a faithful servant named Gopal.
en a Rajah with a faithful servant named Gopal. Then in the dream sleep seemed to fall upon me. A sensation of falling; falli
minions. So this day passed as all days had except that the dream of the small boy in a foreign land came to my mind all day
t when I felt more drowsy than usual. Once more I slept and dream ed. The same place and the same house, only now it was morni
e same house, only now it was morning there. What a strange dream I thought I had had; as the doctor came in with my mother a
. Then I grew very vague and told my mother: "I had had two dream s for two nights, the same in each. I dreamed I was a king a
: "I had had two dreams for two nights, the same in each. I dream ed I was a king and had one faithful servant for whom I was
hom I was sorry as I liked him very much, and it was only a dream , and both were gone." My mother soothed me, and said: "Yes,
vening I fell fast asleep as a boy in a foreign land, in my dream , but did no more dream of being a king, and as before I see
ep as a boy in a foreign land, in my dream, but did no more dream of being a king, and as before I seemed to fall until I wok
and I sent Gopal off. "Rama," said he, "as boy you will not dream of being Rajah but now you must know that every night as sl
" and then he passed through the open door. So I knew those dream s about a sick foreign boy were not mere dreams but that the
I knew those dreams about a sick foreign boy were not mere dream s but that they were recollections, and I condemned each nig
reign land as a growing youth would be undisturbed by vague dream s of independent power as Rajah, I would always, when I woke
mat, have a clear remembrance of what at first seemed only dream s of being a king, with vivid knowledge that while my faithf
en/Judaism/Yeshayahu (Isaiah).txt 3
lwarks about her, and they that distress her, shall be as a dream , a vision of the night. 29,8 And it shall be as when a hung
ion of the night. 29,8 And it shall be as when a hungry man dream eth, and, behold, he eateth, but he awaketh, and his soul is
he awaketh, and his soul is empty; or as when a thirsty man dream eth, and, behold, he drinketh, but he awaketh, and, behold,
en/Hinduism/Katha-Upanishad.txt 1
so (Brahman may be seen clearly) here in this body; as in a dream , in the world of the Fathers; as in the water, he is seen a
en/Sikhs/Shri Guru Granth Sahib/Section 25 - Raag Maaroo.txt 7
y and night, he remains awake and aware; he never sleeps or dream s. He alone knows this, who feels the pain of separation fro
have not fallen in love with Him! This meager, short-lived dream , this thing - you are engrossed in it, over and over again.
it in the ground. Some cannot abandon wealth, even in their dream s. The king exercises his power, and fills his money-bags, b
have staged their show, and left, like people mumbling in a dream . ||9|| They alone are blessed with glorious greatness at th
al attachment to Maya is within his inner being; as if in a dream , he does not understand. ||11|| Some conquer the five demon
ire, anger and duality, and he does not find peace, even in dream s. ||13|| The body becomes golden, with the Word of the Shab
. In sleep, I saw my Husband Lord; I am a sacrifice to that dream . ||2|| Fifth Mehl: O my friend, realize the True Lord. Just
en/Theosophy/The Key to Theosophy.txt 32
. ENQ. What have you to show that this is not an impossible dream ; and that all the world’s religions _are_ based on the one
stics, is said to have had divine wisdom revealed to him in dream s and visions. Hence his name of _Theodidaktos_. He resolved
between the two _they can communicate_, as often occurs in dream s. The difference between a mediumistic and a non-sensitive
hysical envelope and brain, no recollection, or a very dim, dream -like remembrance, lingers in the memory of the person once
ng a counter-argument. We have a different set of senses in dream -life, have we not? We feel, talk, hear, see, taste and func
nt. Well, that extreme rapidity of our mental operations in dream s, and the perfect naturalness, for the time being, of all t
ern metaphysics. But in these two states—the waking and the dream ing—every ordinary mortal, from a learned philosopher down t
n explanations of biology and physiology to account for the dream state? THEO. We do not. We reject even the hypotheses of yo
rship, the Sun; and the best Greek philosophers were either dream ers or materialists—witness Plato and Democritus. How can yo
logous to, but far more vivid and real than, the most vivid dream . It is the state after death of most mortals. FOOTNOTES: [1
te, their _Sukshmopadhi_, the same body in _Svapna_, or the dream ing state, and their _Karanopadhi_ or “causal body,” or that
tate_ or mental condition, such as we are in during a vivid dream . We believe in an immutable law of absolute Love, Justice,
true to her, would you go and break her heart and beautiful dream by rudely awakening her to the reality? I think not. I say
be felt by the children in flesh. It will manifest in their dream s, and often in various events—in _providential_ protections
as the latter is an illusion of our consciousness, a happy dream , and as those who are fit for Nirvana must have lost entire
e the unbroken and placid sleep of a child, either entirely dream less, or filled with pictures of which he will have no defin
inite perception; while for the average mortal it will be a dream as vivid as life, and full of realistic bliss and visions.
t concerning it.... I may forget in the morning what I have dream t during the night, still I know that I have slept and have
there are different kinds of sleep and still more different dream s and visions. ENQ. But this takes us to another subject. Le
ct. Let us return to the materialist who, while not denying dream s, which he could hardly do, yet denies immortality in gener
eriod of full awakened consciousness, or a state of chaotic dream s, or an utterly dreamless sleep undistinguishable from anni
consciousness, or a state of chaotic dreams, or an utterly dream less sleep undistinguishable from annihilation, and these ar
hree kinds of sleep. If our physiologists find the cause of dream s and visions in an unconscious preparation for them during
ours, why cannot the same be admitted for the _post-mortem_ dream s? I repeat it: _death is sleep_. After death, before the sp
. They will lose their personal Ego, and will plunge into a dream less sleep until a new awakening. Is it so? THEO. Almost so.
is reached. Three kinds of sleep were mentioned to you: the dream less, the chaotic, and the one which is so real, that to the
and the one which is so real, that to the sleeping man his dream s become full realities. If you believe in the latter why ca
hile possessing all the vividness of reality, as in certain dream s, is devoid of every grossly objective form of terrestrial
TOR is so imbued with the _rôle_ just played by him that he dream s of it during the whole Devachanic night, which _vision_ co
ilanthropist or Altruist will ever accept. It is not even a dream of selfishness, but a nightmare of the human intellect. Loo
en invented and circulated. “Silly people can see but silly dream s,” says a Russian proverb. It makes one’s blood boil to hea
rywhere, in everyone’s mouth; and no one by any chance even dream t of talking about living “Adepts,” “Mahatmas,” or “Masters.
en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Babi Heroism and the Recovery of the Heroic.txt 1
arrival at the shrine-fortress, the day after a premonitory dream by its custodian, which foretold the arrival of the Imám Hu
en/Hinduism/Ramayana.txt 6
uarded with a gentle sway, Stillthe princes of their father dream t and thought by night and day, And their father in Ayodhya,
nished on this day!" VI THE KING'S LAMENT Is this torturing dream or madness, do my feeble senses fail, O'er my darkened mind
wift will fly the years of exile like a brief and transient dream , Girt by faithful friends and forces, blest by righteous Go
hope and rising rapture overflowed her widowed heart, Is it dream 's deceitful whisper which the cruel Fates impart? III RAMA'
per which the cruel Fates impart? III RAMA'S TOKEN "'Tis no dream 's deceitful whisper!" Hantiman spake to the dame, As from d
tiger with his red and lolling tongue: Wherefore, monarch, dream of battle? Rakshas feed on human gore, Let me feast upon th
en/Sikhs/Shri Guru Granth Sahib/Section 18 - Raag Tilang.txt 1
sing the Glorious Praises of the Lord; everything is like a dream . ||2||2|| Tilang, Ninth Mehl: Sing the Lord's Praises, O mi
en/Theosophy/Nightmare Tales.txt 49
o regard the whole story as one made up for the occasion, a dream , perhaps, still its incidents will, I hope, prove none the
f my fancy, the evanescent production of a feverish, horrid dream ! Oh that terrible, mild and all-forgiving, that saintly and
ed “just” Law of Retribution, and other such equally absurd dream s. “We cannot,” said he paradoxically one day, “hope to live
lution of treating the whole thing as an empty, meaningless dream , the effect of my overstrained mind, took possession of me.
en in less than half a minute?”—I exclaimed. “The theory of dream s, the rapidity with which the material changes on which our
r the long series of events I have seemed to experience. In dream alone can the relations of space and time be so completely
vision I had had, in any other light save that of an empty dream , and his Yamabooshi as anything better than an impostor. “I
ntities supposed to have guided my ‘soul’ in its unpleasant dream ! I loathe and laugh at the absurd idea. I regard it as a pe
minutes of things and persons. My nights were disturbed, my dream s oppressive, and at times horrible. Good sailor I certainly
was the face of the Jewess who had adopted my niece in the dream I had at Kioto. She had received gold to pay for her share
ch the misguided Daij-Dzins bathe.” VII ETERNITY IN A SHORT DREAM In those days I could hardly bring myself to realize, even
it, the discernment of such events at a distance, as I had _ dream ed of_, was an impossibility for human faculties. Notwithsta
sified day by day. The night before we entered port I had a dream . I fancied I was dead. My body lay cold and stiff in its la
. Therefore, I was not in the least surprised to find in my dream that while the frame had already crossed that awful gulf “n
s brain, is for ever gliding, but which it can never cross. Dream is defined by Cato as “but the image of our hopes and fears
ars.” Having never feared death when awake, I felt, in this dream of mine, calm and serene at the idea of my speedy end. In t
agic hand of Death, the great World-Comforter; profound and dream less is sleep in its unyielding arms. Yea, verily, it is a w
old matter produced a very strong impression on me, in that dream . To my great dismay, I found that the blood having entirely
s constantly experiencing when awake, had become now, in my dream and in the face of this repetition of visions and events, a
the survival of man’s consciousness after death—for in that dream I firmly believed that my body was dead—added the most terr
of her young life now for ever blasted, came to her in her dream s, as soon as she was asleep. These dreams took an objective
came to her in her dreams, as soon as she was asleep. These dream s took an objective form to me, as they had done on the stea
sound broke the oppressive stillness. It was noiseless as a dream . It was a phantom picture. Street after street and quarter
a young man considerably under thirty. A philosopher and a dream er by nature, imbued with all the mystic oddities of true ge
magic lyre he tried to emulate with his violin. Except his dream y belief in the nymphs and the sirens, on account probably o
ew from his instrument, to a higher and a nobler sphere. He dream ed awake, and lived a real though an enchanted life only dur
ractical life. His whole existence had been one long day of dream s, of melody and sunlight, and he had never felt any other a
other aspirations. How useless, but oh, how glorious those dream s! how vivid! and why should he desire any better fate? Was
iolin!”—he often cried, after awakening from one of his day- dream s. “Oh, that I could only span in spirit flight the abyss of
nefit mortals to my own glory!” Thus, having for long years dream ed in the company of the Gods of his fancy, he now took to d
med in the company of the Gods of his fancy, he now took to dream ing of the transitory glories of fame upon this earth. But a
om the foot of the stairs. The hour had come when her pious dream was to be realized, and she was waiting for him, carefully
s and in the solemn silent woods, face to face with Nature, dream ing all the time as usual with his eyes open. During the thr
yes than he would sally forth into a new magic realm of day- dream s. On his way to some dark and solemn pine-forest, he played
verything, and very soon Franz had to give up uninterrupted dream ing. He had reached the university town where dwelt his old
of Nations.” The _Sonate du Diable_, also called “Tartini’s Dream ”—as everyone who has heard it will be ready to testify—is t
Tartini confessed to having written it on awakening from a dream , in which he had heard his sonata performed by Satan, for h
rd, and, turning his eyes from his old master’s face, gazed dream ily at the dying embers. The same long-forgotten incoherent
ily at the dying embers. The same long-forgotten incoherent dream s, which, after seeming such realities to him in his younger
of Alchemy and of Magic. In the practice of Magic the young dream er sought to stifle the voice of his passionate longing for
on, starting from his usual lethargy, Franz echoed, as in a dream : “Yes, it is time to put an end to this.” Upon which the tw
sical exhaustion. Gradually he passed into a death-like and dream less slumber. At the gloomy winter dawn he awoke, but findin
rly to rise he fell to sleep again. And then he had a vivid dream —so vivid indeed, so life-like, that from its terrible reali
ble realism he felt sure that it was a vision rather than a dream . He had left his violin on a table by his bedside, locked i
hair moving and standing erect on his head.... “It’s but a dream , an empty dream!” he attempted to formulate in his mind. “I
standing erect on his head.... “It’s but a dream, an empty dream !” he attempted to formulate in his mind. “I have tried my b
ow he stood face to face with the terrible fact, whether in dream or in reality he knew not, nor did he care, since the hallu
enough, not on his bed, but near the table, just as he had dream ed, pressing the violin-case desperately with both his hands
violin-case desperately with both his hands. “It was but a dream , ... after all,” he muttered, still terrified, but relieved
en/Islam/Quran - Qaribullah and Darwish.txt 1
he Hearer, the Knower' 21:5 Some say: 'No, it is only mixed dream s' 'No, he has forged it himself', or, 'no, he is a poet! Le
en/Judaism/Mishnah Mikvaot.txt 1
unclean, the words of Rabbi Elazar Hisma. If one had sexual dream s in the night and arose and found his flesh heated, he is u
en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/A Liminal Moment- Shaykhi Millennialism and the Irruption of Modernity.txt 1
to the demands of modernity-prophets bring literacy (often dream ing the new alphabet), technology (viewing a particular tool
en/Hinduism/Bhagavad Gita (Edwin Arnold tr).htm 4
be never; Never was time it was not; End and Beginning are dream s! Birthless and deathless and changeless remaineth the spir
has passed from thinking. Shaking off All longings bred by dream s of fame and gain, Shutting the doorways of the senses clos
emed-of, Then might be that Holy One's Majesty and radiance dream ed of! So did Pandu's Son behold All this universe enfold Al
Of old Creation; for to Him come they From passion and from dream s who break away; Who part the bonds constraining them to fl
en/Christianity/King James Bible/Isaiah.txt 3
her and her munition, and that distress her, shall be as a dream of a night vision. 29:8 It shall even be as when an hungry
a night vision. 29:8 It shall even be as when an hungry man dream eth, and, behold, he eateth; but he awaketh, and his soul is
he awaketh, and his soul is empty: or as when a thirsty man dream eth, and, behold, he drinketh; but he awaketh, and, behold,
en/Theosophy/The Song Celestial; Or, Bhagavad-Gita.txt 4
be never; Never was time it was not; End and Beginning are dream s! Birthless and deathless and changeless remaineth the spir
has passed from thinking. Shaking off All longings bred by dream s of fame and gain, Shutting the doorways of the senses clos
emed-of, Then might be that Holy One's Majesty and radiance dream ed of! So did Pandu's Son behold All this universe enfold Al
Of old Creation; for to Him come they From passion and from dream s who break away; Who part the bonds constraining them to fl
en/Christianity/King James Bible/Job.txt 3
ch shall ease my complaints; 7:14 Then thou scarest me with dream s, and terrifiest me through visions: 7:15 So that my soul c
een him shall say, Where is he? 20:8 He shall fly away as a dream , and shall not be found: yea, he shall be chased away as a
keth once, yea twice, yet man perceiveth it not. 33:15 In a dream , in a vision of the night, when deep sleep falleth upon men
en/Sikhs/Shri Guru Granth Sahib/Section 5 - Siree Raag.txt 8
w either the sun or the moon, and if I never slept, even in dream s -even so, I could not estimate Your Value. How can I descr
nd, there is peace. ||2|| The world is a drama, staged in a dream . In a moment, the play is played out. Some attain union wit
he noose of Death always hovering above them. Even in their dream s, they find no peace; they are consumed by the fires of int
ey do not recognize the True Word of the Shabad, and like a dream , their lives fade away. Like guests in a deserted house, th
ast dominions-O Nanak, in the end, all this vanishes like a dream ! ||4||2||72|| Section 05 - Siree Raag - Part 030 Siree Raag
ed Vision, the Darshan of the Lord and Guru? ||6|| In their dream s at night, people wander around as long as they sleep; just
, they come to understand and see that this world is just a dream . ||7|| As thirst is quenched with water, and the baby is sa
es not come, and love for the Naam is not embraced. Even in dream s, they find no peace; they sleep immersed in pain. ||2|| Ev
en/Theosophy/Isis Unveiled, Volume 2 - Theology.txt 22
tions a “rhapsodical conversation” with God; an “incoherent dream .”[128] Father Ventura depicts the saint as attitudinizing b
e also _Pitrum_ is the term for interpretation of a text, a dream .”[140] In a manuscript of the first century, a combination
“Likewise (even as Sodom and Gomorrah) also these _filthy_ dream ers defile the flesh, despise DOMINION and speak evil of DIG
h are now found to far exceed in moral beauty anything ever dream ed of by the Tertullians and Augustines. The true spirit of
d religion of Christ has ever been other than an incoherent dream , since the death of the Great Master. So malicious do we fi
, call it a Daëmon” (a god, a spirit). “The soul, like to a dream , flies quick away, which it does not immediately, as soon a
ld and silver vessels in this sacred resort, appear like “a dream of glory,” according to the expression of an initiate. As t
s father. Even the annunciation by an angel to Joseph “in a dream ,” the Christians copied from the message of Apollo to Arist
bastard successors, slept soundly in their beds, without a dream disturbing their guilty consciences. “And yet,” says Rebold
speaketh once, yea twice, _yet man_ perceiveth it not. In a dream ; in a vision of the night, when deep sleep falleth upon man
rstitions” among the Eastern people such as have never been dream ed even by an Edgar Poe or a Hoffmann. And these beliefs run
in a most wonderful degree, and the secrets of the herbs of dream s and enchantments are only lost to European science, and us
medium is an inert clod, and even his soul may be away in a dream while its habitation is occupied by another. An adept can n
ips till the blood almost came, to make sure that I did not dream . But this was only the beginning. The miraculous creature,
live and reach a ripe old age. No Christian hermit has ever dream ed of such refinement of monastic discipline; and the aërial
heat, she thought--she fainted, and remembered distinctly _ dream ing_ she saw the writer in a desert place which she accurate
nstituted by Augustine between religion and science, ii. 88 Dream produced by the inner ego of a Shaman at the author’s reque
n science, without the knowledge of the secrets of herbs of dream s, ii. 589 Europeans cannot see certain colors, i. 211 Euseb
uto, ii. 517; slew the sacrificers of men, ii. 565 Herbs of dream s and enchantments, ii. 589 Her-cules, the Sanscrit form of
wer of the magnet, i. 168; sidereal force, _ib._; theory of dream s, i. 170; on the alkahest, i. 191; method of transposing le
ry Thompson, ii. 378, 379 Wesermann, power to influence the dream s of others, and to appear double, i. 477 White-skinned peop
Reprinted from the original edition, together with ARCHIE’S DREAM (1641), handsomely printed in antique style, with red line
en/Islam/Quran - Saheeh International.txt 9
emember, O Muhammad], when Allah showed them to you in your dream as few; and if He had shown them to you as many, you [belie
said to his father, "O my father, indeed I have seen [in a dream ] eleven stars and the sun and the moon; I saw them prostrat
ng men. One of them said, "Indeed, I have seen myself [in a dream ] pressing wine." The other said, "Indeed, I have seen mysel
nd [subsequently] the king said, "Indeed, I have seen [in a dream ] seven fat cows being eaten by seven [that were] lean, and
visions." 12:44 They said, "[It is but] a mixture of false dream s, and we are not learned in the interpretation of dreams."
lse dreams, and we are not learned in the interpretation of dream s." 12:45 But the one who was freed and remembered after a t
hing] of sovereignty and taught me of the interpretation of dream s. Creator of the heavens and earth, You are my protector in
5 But they say, "[The revelation is but] a mixture of false dream s; rather, he has invented it; rather, he is a poet. So let
e of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He sai
en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN5.210 (tr. Bhikkhu Sujato).txt 2
What five? You sleep badly and wake miserably. You have bad dream s. The deities don’t protect you. And you emit semen. These
ive? You sleep at ease and wake happily. You don’t have bad dream s. The deities protect you. And you don’t emit semen. These
en/Hinduism/KHANDOGYA-UPANISHAD Part 3.txt 4
und, without speaking or making any other effort. If in his dream he sees a woman, let him know this to be a sign that his sa
acrifices which are to fulfil certain wishes he sees in his dream s a woman, let him know success from this vision in a dream,
dreams a woman, let him know success from this vision in a dream , yea, from this vision in a dream.' THIRD KHANDA 1. Svetake
ess from this vision in a dream, yea, from this vision in a dream .' THIRD KHANDA 1. Svetaketu Aruneya went to an assembly of
en/Christianity/King James Bible/Jude.txt 1
e vengeance of eternal fire. 1:8 Likewise also these filthy dream ers defile the flesh, despise dominion, and speak evil of di
en/Sikhs/Shri Guru Granth Sahib/Section 32 - Raag Kaanraa.txt 4
hoever remembers his Guru, shall not suffer sorrow, even in dream s. ||2|| Whoever keeps his Guru enshrined within - that humb
ly, I focus my consciousness on the Lord's Feet. When I was dream ing, I heard and saw only dream-objects. The True Guru has i
the Lord's Feet. When I was dreaming, I heard and saw only dream -objects. The True Guru has implanted the Mantra of the Naam
nd lifts them up. ||4|| The whole world is like a game in a dream , all a game. God plays and causes the game to be played. So
en/Theosophy/Studies in Occultism.txt 2
agic (the two differing vastly) than the modern materialist dream s of; and:-- (_b_) That most of the believers (comprising ma
reshold of Occultism without any great sacrifice. It is the dream of most Theosophists, one inspired by desire for Power and
en/Islam/Quran - Mubarakpuri.txt 15
(And remember) when Allah showed them to you as few in your dream ; if He had shown them to you as many, you would surely have
Yusuf said to his father: "O my father! Verily, I saw (in a dream ) eleven stars and the sun and the moon - I saw them prostra
ll your Lord choose you and teach you the interpretation of dream s (and other things) and perfect His favor on you and on the
n the prison. One of them said: "Verily, I saw myself (in a dream ) pressing wine." The other said: "Verily, I saw myself (in
pressing wine." The other said: "Verily, I saw myself (in a dream ) carrying bread on my head and birds were eating thereof."
s. 12:43 And the king (of Egypt) said: "Verily, I saw (in a dream ) seven fat cows, whom seven lean ones were devouring, and s
corn, and (seven) others dry. O notables! Explain to me my dream , if it be that you can interpret dreams." 12:44 They said:
es! Explain to me my dream, if it be that you can interpret dream s." 12:44 They said: "Mixed up false dreams and we are not s
you can interpret dreams." 12:44 They said: "Mixed up false dream s and we are not skilled in the interpretation of dreams." 1
alse dreams and we are not skilled in the interpretation of dream s." 12:45 Then the man who was released, now at length remem
And he said: "O my father! This is the interpretation of my dream aforetime! My Lord has made it come true! He was indeed goo
vereignty, and taught me something of the interpretation of dream s - the (Only) Creator of the heavens and the earth! You are
All-Knower." 21:5 Nay, they say: "These are mixed up false dream s! Nay, he has invented it! -- Nay, he is a poet! Let him th
ough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you. So look what you think!" He sai
led out to him: "O Ibrahim!" 37:105 "You have fulfilled the dream !" Verily, thus do We reward the doers of good. 37:106 Veril
en/Judaism/Isaiah.txt 3
and tempest, and blaze of consuming fire. 29:7 Then, like a dream , a vision of the night,Shall be the multitude of nationsTha
her,And those who harass her. 29:8 Like someone hungry who dream s of eating,But wakes up still hungry;And like someone thirs
ting,But wakes up still hungry;And like someone thirsty who dream s of drinking,But wakes faintAnd utterly parched—So shall be
en/Sikhs/Shri Guru Granth Sahib/Section 12 - Raag Wadahans.txt 3
of separateness, which has separated me from my Lord. In a dream , He came, and went away again; I cried so many tears. I can
they do not wash off their own filth; the world is merely a dream . Like the juggler, deceiving by his tricks, one is deluded
nd day, he is engrossed in worldly affairs, and even in his dream s, he finds no peace. O Nanak, if he becomes Gurmukh, then h
en/Theosophy/The Secret Doctrine, Vol. 1 of 4.txt 38
e likes; at best as one of the yet unproven speculations of dream ers; and, at the worst, as an additional hypothesis to the m
m of Existence stretched boundless, infinite, causeless, in Dream less Sleep; and Life pulsated unconscious in Universal Space
EXISTENCE (A) STRETCHED BOUNDLESS, INFINITE, CAUSELESS, IN DREAM LESS SLEEP (B); AND LIFE PULSATED UNCONSCIOUS IN UNIVERSAL S
Shrî Shankarâchârya our contention is undeniable.(68) (b) “ Dream less Sleep” is one of the seven states of consciousness know
l is conscious in a different plane of his being. The term “ Dream less Sleep,” in this case, is applied allegorically to the U
t, the “Divine Thought.” The Eternal Record is no fantastic dream , for we meet with the same records in the world of gross ma
planet; and thus atoms enter into new forms of existence, un dream ed of, and incognizable to, Physical Science. As already exp
strial matter—primordial substance being regarded more as a dream than as a sober reality—the Physicists should, nevertheless
te the meaning, if we try to imagine a “neutral centre”—the dream of those who would discover perpetual motion. A “neutral ce
y Chains and other super‐ and sub‐cosmic mysteries remain a dream land for those who can neither see, nor yet believe that oth
f a sleeping man, capable of mechanical motions, of chaotic dream s and even sleep‐walking, of producing visible effects, but
ose days, there were animals of which Zoölogy does not even dream in our own; _and the modes of reproduction were not identic
For the “_Seventh_ Day” again has an occult significance un dream ed of by our theologians. When Matronitha, the Mother, is se
t sympathy and antipathy are born; from it—that we have our dream s; and that the phenomena of second sight and extra‐natural
nnihilation, amounts to saying of a man plunged in a sound _ dream less_ sleep—_one that leaves no impression on the physical m
most material; since _reäbsorption_ is by no means such a “ dream less sleep,” but, on the contrary, _Absolute_ Existence, an
least, _cloud_; the sky overhead becoming like the dome of dream land, scribbled over with the imagery of aboriginal nightmar
et Willie had been near to Pegasus. My reply is, ’Tis but a dream of the metaphysical theorist that mythology was a disease o
call Primordial Substance (Âkâsha, in Sanskrit), one of the dream s of old, which has now again become the dream of Modern Sci
), one of the dreams of old, which has now again become the dream of Modern Science. It is the greatest, as it is the boldest
regarding the terrestrial as a mere illusion, an evanescent dream —which, indeed it is. With the Semite, it was different. He
cian banishes the principles of attraction and repulsion as dream s; the mathematician, who analyses the laws of elasticity an
heless, in order to show Modern Science divorced from such “ dream s,” tortured and often ignored in the maze of contradictory
ons. Were all these only the fictions of the Alchemists, or dream s of the Mystics, such men as Paracelsus, Philalethes, Van H
its Soul in every possible state of tenuity, states still un dream ed of by the most spiritually disposed Chemists and Physicis
g of the blood. We read in a work on Geology that it is the dream of Science that: All the recognized chemical elements will
elements of oxygen and hydrogen, many other constituents, un dream ed of by our modern terrestrial Chemistry. As in the realm o
ce which is to make aërial navigation something more than a dream . As easily as men communicate with their offices from their
” and “abstract forms” that we see, hear, and smell, in our dream s and visions. What have the “modes of motion,” light, and e
ouch them, _ergo_ they are as much _realities_ to us in our dream s, as any other thing on this plane of Mâyâ. Section X. On t
Pantheists. It is not they who would have ever conceived or dream ed that monstrous contrasted progeny, the nightmare of our m
ted ideas,” not only to those of Herschell, but also to the dream s of the oldest Hindû Astronomers, and thus abandon their ow
es, baffle us in our speculations, and haunt us in our very dream s. They stretch like an unknown sea before us—mocking, mysti
; they produce the images spontaneously, as the soul does a dream . In every monad, therefore, the adept may read everything,
s built upon it—heroes, personages, and events. Thus in the dream of Joseph, who saw eleven “Stars” bowing to the twelfth, wh
urviving spiritual principles of men. 239 Sûkshma Sharîra, “ dream ‐like” illusive body, with which are clothed the inferior Dh
g is all given from our plane of consciousness. 435 Or the “ dream of Science,” the primeval really homogeneous matter, which
e of perception than the greatest Western Psychologist ever dream ed of, down to Nature’s _classification_ of species among th
en/Islam/Quran - Wahiduddin Khan.txt 14
earing and all-knowing. 8:43 God showed them to you in your dream as small in number. If He had shown them to you as many, yo
es before me," 12:5 he replied, "My son, do not relate your dream to your brothers, lest they plot evil against you -- Satan
rison along with him. One of them said, "I saw myself [in a dream ] I was pressing wine." The other said, "I dreamed I was car
yself [in a dream] I was pressing wine." The other said, "I dream ed I was carrying bread on my head from which the birds were
to them, "I shall inform you of the interpretation of your dream s before your meal is brought to you. This is a part of the
on for a number of years. 12:43 The king said, "I saw [in a dream ] seven fat cows which seven lean ones were eating, also sev
n interpret visions." 12:44 They said, "These are confusing dream s and we do not know the interpretation of such dreams." 12:
fusing dreams and we do not know the interpretation of such dream s." 12:45 Then one of the two men who had been released and
:46 "O truthful Joseph!" he said, "Tell us the meaning of a dream in which seven fat cows are being eaten by seven lean ones,
him. He said, "My father, this is the interpretation of my dream . My Lord has made it come true! He was kind to me when He l
You have given me power and taught me the interpretation of dream s. Creator of the heavens and the earth, You are my patron i
aring, All Knowing." 21:5 Some say, "These are his confused dream s." Others say, "He has invented it himself," and yet others
e could work with him, he said, "O my son, I have seen in a dream that I am sacrificing you. So tell me what you think of it!
called out to him, "Abraham, 37:105 you have fulfilled the dream ." It is thus indeed that We reward those who do good, 37:10
en/Judaism/Job.txt 3
e,My couch will share my sorrow,” 7:14 You frighten me with dream s,And terrify me with visions, 7:15 Till I prefer strangulat
saw him will say, “Where is he?” 20:8 He flies away like a dream and cannot be found;He is banished like a night vision. 20:
n Lit. “once…twice.”—Though no one perceives it— 33:15 In a dream , a night vision,When deep sleep falls on everyone,While the
en/Buddhism/Sutta Central/Sutta Pitaka - Anguttara Nikaya (Numerical Discourses)/AN8.1 (tr. Bhikkhu Sujato).txt 1
ht? You sleep at ease. You wake happily. You don’t have bad dream s. Humans love you. Non-humans love you. Deities protect you
en/Hinduism/The Dharma Sutras/Apastamba Prasna 2, Patala 5, Khanda 12.txt 1
restrain his breath until he is tired) if he has had a bad dream , 17. Or if he desires to accomplish some object, 18. Or if
en/Sikhs/Shri Guru Granth Sahib/Section 15 - Raag Jaitsree.txt 3
grossed in these things. O Nanak, desire for Maya is just a dream . ||1|| In a dream, he enjoys all sorts of pleasures, and em
hings. O Nanak, desire for Maya is just a dream. ||1|| In a dream , he enjoys all sorts of pleasures, and emotional attachment
e. ||2|| Pauree: The fool attaches his consciousness to the dream . When he awakes, he forgets the power, pleasures and enjoym
en/Theosophy/The Secret Doctrine, Vol. 4 of 4.txt 22
ic, Antegenetic or, period, i, 382; Earth, i, 363, ii, 138; Dream s, i, 192; Energy, ii, 631; Matter, ii, 634, 636; Period, i,
Hosts of angels and, ii, 247; Jehovah or, ii, 79; Joseph’s dream , star in, i, 712; Light of, i, 507; Logos or, ii, 247; Luci
entiating, action of, ii, 65; Divine, of man, ii, 103, 687; Dream foundation of our collective, ii, 307; Dreamless sleep, of,
ii, 103, 687; Dream foundation of our collective, ii, 307; Dream less sleep, of, i, 78; Expression of, i, 125; Facts of, ii,
ravidian tongue, the, ii, 835. Dravidians, Indian, ii, 812. Dream , Consciousness, foundation of our collective, ii, 307; Ethe
r-substance a, of science, i, 310; Soul produces a, i, 691. Dream land of mysteries, i, 190. Dreamless sleep, i, 56, 77, 78, 2
0; Soul produces a, i, 691. Dreamland of mysteries, i, 190. Dream less sleep, i, 56, 77, 78, 286, ii, 191. Dreamlike, Feeblene
ries, i, 190. Dreamless sleep, i, 56, 77, 78, 286, ii, 191. Dream like, Feebleness, ii, 431; Illusive body, Sûkshma Sharîra or
leness, ii, 431; Illusive body, Sûkshma Sharîra or, i, 157. Dream s, Abstract forms in, i, 618; Astral light cause of, i, 279;
descent, or, i, 421; Valley of, flints of, ii, 798. Joseph, Dream of, i, 712; Ephraim son of, i, 717; Sagittarius in sphere o
, 720; Double sign of Venus and Earth explained by, ii, 33; Dream s of, i, 560; Empirics, are, ii, 702; European, i, 683; Fire
, 361; Cosmic, ii, 27; Divine thought and, i, 347, ii, 606; Dream , regarded as a, i, 170; Kant on, i, 659; Nucleus of, i, 224
nd Christian, i, 718; _Isis Unveiled_, in, i, 685; Joseph’s dream called a, of Christ, i, 712; Kali Yuga, concerning end of f
rs, of sun, i, 397, 571; Wisdom, of, ii, 201. Reäbsorption, Dream less sleep, not a, i, 286; Kosmos, of, i, 172; Laya state, i
2, 403, 532; Vritra, of, ii, 402. Sleep, Adam, of, ii, 191; Dream less, i, 56, 77, 78; Dreams, and, ii, 805; Ego latent during
i, 402. Sleep, Adam, of, ii, 191; Dreamless, i, 56, 77, 78; Dream s, and, ii, 805; Ego latent during, i, 463; Extinction in, i
gon Apophis and, i, 495; Dragon of wisdom or human, i, 240; Dream produced by, i, 691; Dual, i, 201; Dwellings, has three, i,
d, ii, 741, 743; Intelligences that rule, ii, 368; Joseph’s dream of, i, 712; Kepler and Tycho Brahé, of, ii, 510; Keys, repr
Dodecahedron of, ii, 39; Dragon seeking to devour, ii, 401; Dream less sleep applied to, i, 78; Duration of, ii, 653; Earth in
n, Advaita, philosophers, i, 37; Creation, tenet of, i, 37; Dream less sleep and a, i, 78; Faith of true, i, 622; On Hegelian
8, 566; Cycles measured by —, 563; Divine —, 518, 555, 579; Dream —, 375, 554; Dual —, 571; — of Elementals, 589; Embodied an
ngle, 105, 369. Draupadi, 392. Dread, — of the Unseen, 275. Dream s, 554, 585. Druidical, — Religion, 135. Druids, 23; — belie
en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Illuminator vs. Redeemer- A Trajectory of Ebionite Christology from Prophet Messianism to Baha'i Theophanology.txt 1
ound dungeon known as Siyah-Chal, "The Black Pit". Mystical dream s and visions, along with the sensation that a torrent of co
en/Christianity/King James Bible/Genesis.txt 48
r sent, and took Sarah. 20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man,
my hands have I done this. 20:6 And God said unto him in a dream , Yea, I know that thou didst this in the integrity of thy h
pillows, and lay down in that place to sleep. 28:12 And he dream ed, and behold a ladder set up on the earth, and the top of
cattle conceived, that I lifted up mine eyes, and saw in a dream , and, behold, the rams which leaped upon the cattle were ri
and grisled. 31:11 And the angel of God spake unto me in a dream , saying, Jacob: And I said, Here am I. 31:12 And he said, L
e mount Gilead. 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not
im, and could not speak peaceably unto him. 37:5 And Joseph dream ed a dream, and he told it his brethren: and they hated him
uld not speak peaceably unto him. 37:5 And Joseph dreamed a dream , and he told it his brethren: and they hated him yet the mo
he more. 37:6 And he said unto them, Hear, I pray you, this dream which I have dreamed: 37:7 For, behold, we were binding she
e said unto them, Hear, I pray you, this dream which I have dream ed: 37:7 For, behold, we were binding sheaves in the field,
e dominion over us? And they hated him yet the more for his dream s, and for his words. 37:9 And he dreamed yet another dream,
yet the more for his dreams, and for his words. 37:9 And he dream ed yet another dream, and told it his brethren, and said, Be
dreams, and for his words. 37:9 And he dreamed yet another dream , and told it his brethren, and said, Behold, I have dreamed
r dream, and told it his brethren, and said, Behold, I have dream ed a dream more; and, behold, the sun and the moon and the e
nd told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven star
and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy bret
d him, and said unto him, What is this dream that thou hast dream ed? Shall I and thy mother and thy brethren indeed come to b
slay him. 37:19 And they said one to another, Behold, this dream er cometh. 37:20 Come now therefore, and let us slay him, an
hath devoured him: and we shall see what will become of his dream s. 37:21 And Reuben heard it, and he delivered him out of th
ed them: and they continued a season in ward. 40:5 And they dream ed a dream both of them, each man his dream in one night, ea
nd they continued a season in ward. 40:5 And they dreamed a dream both of them, each man his dream in one night, each man acc
d. 40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of h
one night, each man according to the interpretation of his dream , the butler and the baker of the king of Egypt, which were
ok ye so sadly to day? 40:8 And they said unto him, We have dream ed a dream, and there is no interpreter of it. And Joseph sa
adly to day? 40:8 And they said unto him, We have dreamed a dream , and there is no interpreter of it. And Joseph said unto th
ell me them, I pray you. 40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was
ief butler told his dream to Joseph, and said to him, In my dream , behold, a vine was before me; 40:10 And in the vine were t
erpretation was good, he said unto Joseph, I also was in my dream , and, behold, I had three white baskets on my head: 40:17 A
it came to pass at the end of two full years, that Pharaoh dream ed: and, behold, he stood by the river. 41:2 And, behold, th
oured and fat kine. So Pharaoh awoke. 41:5 And he slept and dream ed the second time: and, behold, seven ears of corn came up
ank and full ears. And Pharaoh awoke, and, behold, it was a dream . 41:8 And it came to pass in the morning that his spirit wa
pt, and all the wise men thereof: and Pharaoh told them his dream ; but there was none that could interpret them unto Pharaoh.
he guard's house, both me and the chief baker: 41:11 And we dream ed a dream in one night, I and he; we dreamed each man accor
house, both me and the chief baker: 41:11 And we dreamed a dream in one night, I and he; we dreamed each man according to th
er: 41:11 And we dreamed a dream in one night, I and he; we dream ed each man according to the interpretation of his dream. 41
we dreamed each man according to the interpretation of his dream . 41:12 And there was there with us a young man, an Hebrew,
of the guard; and we told him, and he interpreted to us our dream s; to each man according to his dream he did interpret. 41:1
interpreted to us our dreams; to each man according to his dream he did interpret. 41:13 And it came to pass, as he interpre
in unto Pharaoh. 41:15 And Pharaoh said unto Joseph, I have dream ed a dream, and there is none that can interpret it: and I h
araoh. 41:15 And Pharaoh said unto Joseph, I have dreamed a dream , and there is none that can interpret it: and I have heard
and I have heard say of thee, that thou canst understand a dream to interpret it. 41:16 And Joseph answered Pharaoh, saying,
answer of peace. 41:17 And Pharaoh said unto Joseph, In my dream , behold, I stood upon the bank of the river: 41:18 And, beh
red, as at the beginning. So I awoke. 41:22 And I saw in my dream , and, behold, seven ears came up in one stalk, full and goo
d declare it to me. 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about
e seven years; and the seven good ears are seven years: the dream is one. 41:27 And the seven thin and ill favoured kine that
wing; for it shall be very grievous. 41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is
hren, but they knew not him. 42:9 And Joseph remembered the dream s which he dreamed of them, and said unto them, Ye are spies
new not him. 42:9 And Joseph remembered the dreams which he dream ed of them, and said unto them, Ye are spies; to see the nak
en/Sikhs/Shri Guru Granth Sahib/Section 45 - Mundaavanee, Fifth Mehl, Raag Maalaa.txt 1
ves. Says Nanak, nothing lasts forever; the world is like a dream . ||50|| People become anxious, when something unexpected ha
en/Theosophy/From the Caves and Jungles of Hindostan.txt 12
ed by all sailors, our surroundings simply seemed a magical dream . After the tropical nights of the Red Sea and the scorching
and scattered, appearing to one's eyes like a picture in a dream . Thirty centuries have left their traces here. The innate l
ith half finished groups, statues, and monuments. Here is a dream -land bird, seated upon the head of a monster six hundred fe
ed and intermixed with shapes changing incessantly like the dream s of delirium. And the chief attraction is that nothing here
istorian," still in this book is to be found many a thing un dream ed of by any British civil servant. "Let our friends smile i
own. The day before we started thither, I certainly did not dream that a "tail" would have to play an important part in our v
t what, I pray you, is the poor narrator to do, when new, un dream ed-of charms are daily discovered in the lady-love in questi
se inhabited by the family."---- Who amongst Europeans ever dream ed of a country where every step, and the least action of ev
retorted the irreverent Babu. The lookers-on moved as in a dream , as if they all were only half-awakened somnambulists; but
e Hindu. The Hindus are proud of the past of their country, dream s of past glories are their only compensation for the bitter
le I know is so strange, so unusual, that it is more like a dream than a reality." A good while ago, more than twenty-seven y
ng, and a Deva can appear to the beloved ones only in their dream s--unless it be as an illusion, which cannot last, because t
en/Islam/Hadith/Bukhari Vol 3.txt 13
het used to take a bath in the morning not because of a wet dream and would continue his fast. Volume 3, Book 31, Number 153:
n a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day." Then he went to Um Salama
n amongst the companions of the Prophet were shown in their dream s that the night of Qadr was in the last seven nights of Ram
s of Ramadan. Allah's Apostle said, "It seems that all your dream s agree that (the Night of Qadr) is in the last seven nights
hts of the last ten nights of the month of Ramadan. (In the dream ) I saw myself prostrating in mud and water (as a sign). So,
he last ten days (of this month). I also saw myself (in the dream ) prostrating in mud and water." On the night of the 21st, t
ight (of Qadr) but I have been caused to forget it. (In the dream ) I saw myself prostrating in mud and water in the morning o
, 'I was informed (of the date) of the Night of Qadr (in my dream ) but had forgotten it. So, look for it in the odd nights of
Narrated Samura bin Jundab: The Prophet said, "This night I dream t that two men came and took me to a Holy land whence we pro
hul-Hulaifa in the bottom of the valley (of Aqiq), he saw a dream and it was said to him, "You are in a blessed valley." Musa
ne (meaning Gabriel) came to me from my Lord tonight (in my dream ) and said, 'Offer the prayer in this blessed valley and say
Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's
me sad." Um Al-Ala further said, "Once I slept and saw in a dream , a flowing stream for Uthman. So I went to Allah's Apostle
en/Bahá'í Faith/2 - Bahá'í Studies/Articles (unpublished)/Miscellaneous historical and doctrinal topics.txt 38
d and in Taherzadeh 3:5-11 and Balyuzi, Bahá'u'lláh 267–68. Dream s The attitude towards dreams displayed in Babi and Bahá'í h
nd Balyuzi, Bahá'u'lláh 267–68. Dreams The attitude towards dream s displayed in Babi and Bahá'í history and literature is fir
have generally accepted the possibility of significant true dream s. Thus, the sophisticated philosophical tradition of which
tradition of which the Shaykhi school was a part explained dream s as a contact with the World of Image, an intermediary worl
material and purely spiritual realms. The authority of true dream s was unquestioned in the Iranian, the Islamic, and the Shi'
e Shah-Nama, the Iranian national epic, reports a number of dream s foreshadowing the rise or fall of rulers and thus granting
cy. The Qur'an itself was sometimes revealed to Muhammad in dream s. The Prophet Joseph was the archetype of dream-interpreter
Muhammad in dreams. The Prophet Joseph was the archetype of dream -interpreters (Q 12:4, 36–49). The Shi'ite Imams received in
36–49). The Shi'ite Imams received inspiration through true dream s. The most important class of dream for the spiritual backg
nspiration through true dreams. The most important class of dream for the spiritual background of the Bahá'í Faith is that in
o an individual. The tradition of receiving revelation in a dream goes back in Iran to Zoroaster. Throughout the history of I
gious knowledge or authority have been made on the basis of dream s in which the Prophet, the Imams, angels, or other supernat
s, angels, or other supernatural individuals appeared. Such dream s took on particular importance for Shi'ism, since it was be
concerned with the affairs of his community. It was through dream s that he most commonly instructed his followers. For Shaykh
haykh Ahmad Ahsa'i, the founder of the Shaykhi school, such dream s were central. He saw the Imams and the Prophet many times
ere central. He saw the Imams and the Prophet many times in dream s and had received from them the authority to teach (Amanat,
ion of his mission to Mulla Husayn, the Bab had significant dream s. It was a dream in which he drank a drop of the blood of t
n to Mulla Husayn, the Bab had significant dreams. It was a dream in which he drank a drop of the blood of the Imam Husayn's
Likewise, Bahaullah's prophethood first came to him during dream s in the Siyah-Chal. True dreams may also be symbolic and re
ood first came to him during dreams in the Siyah-Chal. True dream s may also be symbolic and require interpretation—as the exa
hows. In Bahá'í history the most famous interpretation of a dream is that of Bahaullah's father. According to Nabil (119) Bah
h's father. According to Nabil (119) Bahaullah's father had dream ed of his son swimming in the ocean as fish clung to his hai
his son swimming in the ocean as fish clung to his hair. A dream interpreter had been summoned and explained this as a proph
phecy of the boy's future greatness. Likewise, a mujtahid's dream s warn him of Bahaullah's greatness (Nabil, 111–12), and a d
ms warn him of Bahaullah's greatness (Nabil, 111–12), and a dream tells a merchant to prepare to be the Bab's host (Nabil, 21
merchant to prepare to be the Bab's host (Nabil, 217). Such dream s have continued to play a role in Bahá'í piety ever since.
play a role in Bahá'í piety ever since. In Bahá'í theology, dream s are significant only as evidence of the objective existenc
ritual realm. Both Bahaullah and `Abd al-Baha say that true dream s, dreams in which problems are solved, and the power to tra
ealm. Both Bahaullah and `Abd al-Baha say that true dreams, dream s in which problems are solved, and the power to travel beyo
re solved, and the power to travel beyond one's own body in dream s are evidence that man's soul is immaterial (Bahaullah, Sev
d al-Baha, Some 61:227–28). In the modern Bahá'í community, dream s have no official authority (Hornby, Lights 1739:513–14, 17
es of individuals. Two themes are particularly significant. Dream s in which `Abd al-Baha appears, often to give some spiritua
nd are generally viewed as spiritually significant. Second, dream s sometimes play a role in teaching successes. A Bahá'í teac
successes. A Bahá'í teacher might report being guided by a dream to a place or an individual. Sometimes, Bahá'í teachers rep
vidual. Sometimes, Bahá'í teachers report being told that a dream , either of the teacher himself , of `Abd al-Baha, or of som
y do play a role in modern Bahá'í spirituality. Sources: On dream s in Iran see H. Ziai, EIr, s.v. "Dreams and Dream Interpret
tuality. Sources: On dreams in Iran see H. Ziai, EIr, s.v. " Dream s and Dream Interpretation." Evolution: a note From the mid-
urces: On dreams in Iran see H. Ziai, EIr, s.v. "Dreams and Dream Interpretation." Evolution: a note From the mid-nineteenth
en/Sikhs/Shri Guru Granth Sahib/Section 30 - Raag Saarang.txt 4
ou shall totally play with Him. ||1||Pause|| The world is a dream . Its expanse is false. O my companion, why are you so entic
Says Nanak, the whole world is totally false; it is like a dream in the night. ||2||1|| Saarang, Ninth Mehl: O mortal, why a
g and vibrating on the Lord God, there is no peace, even in dream s. ||2||2|| Saarang, Ninth Mehl: O mortal, why have you wast
ctuary of the Lord. ||1||Pause|| This whole world is just a dream ; why does seeing it fill you with greed? Everything that ha
en/Theosophy/Isis Unveiled, Volume 1 - Science.txt 23
heliocentric system, and even the earth’s rotation, but the dream s of deluded scientists, Newton a visionary, and all past an
the noëtic or spiritual element is “asleep.” Life is thus a dream , rather than a reality. Like the captives in the subterrane
which are divine, have a foreknowledge of future things, as dream s, unexpected visions, and presentiments, well prove. The co
ccustomed to regard them _en masse_ as either charlatans or dream ers. Hence the unmerited contempt into which the study of th
beginning; even his errors we learn to understand, even his dream s we begin to interpret. As far as we can trace back the foo
f men who lived in the morning of civilization, nor in the _ dream s of mystics_ who thought that they were inspired. It is to
nature be changed? There may be a deeper philosophy than we dream of—a philosophy that discovers the secrets of nature, _but
ee, scientists are still the same men as of old. An Utopian dream er is he who thinks that man ever changes with the evolution
ed machine, the memory of which haunts like a nightmare the dream s of dishonest mediums, is carefully described in Comte de M
le_. For them there is no future life; there are no godlike dream s, they scorn them as unscientific; for them the men of old
the _invisible_. A natural-born metaphysician, an ignorant dream er, may awake abruptly and say to himself: “I dreamed it; I
ignorant dreamer, may awake abruptly and say to himself: “I dream ed it; I have no tangible proof of that which I imagined; it
ysteries of the “wise” (Magi) and Pausanias was warned in a dream , he says, not to unveil the holy rites of the temple of Dem
manations which affect us in proportionate degrees. “In our dream s,” says Paracelsus, “we are like the plants, which have als
, or even communicate with its brothers at great distances. Dream s of a prophetic character, prescience, and present wants, a
t soars to its parents, and holds converse with the stars.” Dream s, forebodings, prescience, prognostications and presentimen
mpressions of our soul’s memory. In heavy and robust sleep, dream less and uninterrupted, {180} upon awakening to outward cons
rmed, _magic_—many things of which our philosophy has never dream ed. We must not forget that what is now called _Necromancy_
prehistoric days. Its first vestiges are discovered in the dream y speculations of Vedic theology, in the doctrine of emanati
t _spirit_ possesses powers of which our philosophers never dream ed. “The mistake we make in some science we have specially c
ed _mental photography_, produces, besides _realities_, the dream s of our imagination, with such a fidelity that very often w
arcana of nature far deeper than our modern philosophy ever dream ed possible, teaches us how to force the _invisible_ to beco
fruit of their marriage an image which has struck them in a dream , and thus are the same physiognomies perpetuated from age t