Oh, God, make me a hollow reed, from which the pith of self hath been blown so that I may become as a clear channel through which Thy Love may flow to others. I have left behind me impatience and discontent. I will chafe no more at my lot. I commit myself wholly into thy hands, for thou are my Guide in the desert, the Teacher of my ignorance, the Physician of my sickness. I am a soldier in my King's army. I have given up my will to Him and my life to dispose of as He may please. I know not what fate Thou deignest for me, nor will inquire or seek to know. The task of the day suffices for me, and all the future is Thine. Thou changest weakness to strength, doubt to faith, perplexity to understanding. When I am fit to bear the burden, Thou wilt lay it on my shoulders. When I am prepared to take the field, Thou wilt assign me a place in the Army of Light. Now I have no other duty than to equip myself for Thy Service. With eagerness and patience, with hope and gratitude, I bend to the task of the hour, lest when Thy call comes I be found unready.
Reference #1My concern here lies in the misunderstanding that seems to be present among the friends regarding this prayer. Most people I have asked in the communities in which I have lived attribute the prayer to Abdu'l-Bahá. This attribution is generally accompanied by a reference to not recollecting exactly which text. I have heard this prayer used in Feasts, Holy Day celebrations, and community programs. It is normally followed by the name of Abdu'l-Bahá, thus reinforcing the attribution to Him.
In what Bahá'í book can I find Abdu'l-Bahá's prayer: "Make me a hollow reed from which the pith of self hath been blown..." The only web site I could find this prayer was from the "Church of Mercavah" http://www.mercavah.org/sanskrit.htm which attributes this prayer not to Abdu'l-Bahá', but as a work translated from Sanskrit (?). It's not by 'Abdu'l-Bahá, but the source above is wrong, too. The "hollow reed" prayer is actually an excerpt from a longer prayer written by George Townshend.
Reference #2
The metaphor of the hollow reed as a symbol of how human beings are plaintive and cut off from their divine origin is most famously used by Jalalu'd-Din Rumi in his Mathnavi, a book `Abdu'l-Bahá much loved.
Reference #3
The only hollow reed reference that I know of is the following... Some Answered Questions, by `Abdu'l-Bahá, p. 45:COMMENTARY ON THE ELEVENTH CHAPTER OF THE REVELATION OF ST. JOHN
This reed is a Perfect Man Who is likened to a reed, and the manner of its likeness is this: when the interior of a reed is empty and free from all matter, it will produce beautiful melodies; and as the sound and melodies do not come from the reed, but from the flute player who blows upon it, so the sanctified heart of that blessed Being is free and emptied from all save God, pure and exempt from the attachments of all human conditions, and is the companion of the Divine Spirit. Whatever He utters is not from Himself, but from the real flute player, and it is a divine inspiration.
I have left behind me impatience and discontent. I will chafe no more at my lot. I commit myself wholly into Thy hands, for Thou art my guide in the desert, the teacher of my ignorance, the physician of my sickness.
I am a soldier in my King's Army; I have given up my will to Him, and my life is His to dispose of as He may please.
I know not what fate Thou designest for me, not what work Thou hast ordained for me, nor will I enquire nor seek to know. The task of the day suffices for me, and all the future is Thine.
Little by little Thou trainest me. Little by little Thou changest weakness to strength, doubt to faith, perplexity to understanding. When I am fit to bear the burden Thou wilt lay it on my shoulders. When I am prepared to take the field Thou wilt assign me a place in Thy army of Light. Now I have no other duty than to equip myself for Thy service.
With eagerness and patience, with hope and gratitude I bend to the task of the hour lest when Thy call to battle comes I be found unready.